Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Compassion

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 80

1 Hear, O Shepherd of Israel, ♦
you that led Joseph like a flock;

2 Shine forth, you that are enthroned upon the cherubim, ♦
before Ephraim, Benjamin and Manasseh.

3 Stir up your mighty strength ♦
and come to our salvation.

4 Turn us again, O God; ♦
show the light of your countenance, and we shall be saved.

5 O Lord God of hosts, ♦
how long will you be angry at your people’s prayer?

6 You feed them with the bread of tears; ♦
you give them abundance of tears to drink.

7 You have made us the derision of our neighbours ♦
and our enemies laugh us to scorn.

8 Turn us again, O God of hosts; ♦
show the light of your countenance, and we shall be saved.

9 You brought a vine out of Egypt; ♦
you drove out the nations and planted it.

10 You made room around it, ♦
and when it had taken root, it filled the land.

11 The hills were covered with its shadow ♦
and the cedars of God by its boughs.

12 It stretched out its branches to the Sea ♦
and its tendrils to the River.

13 Why then have you broken down its wall, ♦
so that all who pass by pluck off its grapes?

14 The wild boar out of the wood tears it off, ♦
and all the insects of the field devour it.

15 Turn again, O God of hosts, ♦
look down from heaven and behold;

16 Cherish this vine which your right hand has planted, ♦
and the branch that you made so strong for yourself.

17 Let those who burnt it with fire, who cut it down, ♦
perish at the rebuke of your countenance.

18 Let your hand be upon the man at your right hand, ♦
the son of man you made so strong for yourself.

19 And so will we not go back from you; ♦
give us life, and we shall call upon your name.

20 Turn us again, O Lord God of hosts; ♦
show the light of your countenance, and we shall be saved.

Faithful shepherd of your people,
as we look for the light of your countenance,
restore in us the image of your glory
and graft us into the risen life of your Son,
Jesus Christ our Lord.

Psalm 82

Refrain: Arise, O God, and judge the earth.

1 God has taken his stand in the council of heaven; ♦
in the midst of the gods he gives judgement:

2 ‘How long will you judge unjustly ♦
and show such favour to the wicked?

3 ‘You were to judge the weak and the orphan; ♦
defend the right of the humble and needy;

4 ‘Rescue the weak and the poor; ♦
deliver them from the hand of the wicked. R

5 ‘They have no knowledge or wisdom;
they walk on still in darkness: ♦
all the foundations of the earth are shaken.

6 ‘Therefore I say that though you are gods ♦
and all of you children of the Most High,

7 ‘Nevertheless, you shall die like mortals ♦
and fall like one of their princes.’

8 Arise, O God and judge the earth, ♦
for it is you that shall take all nations for your possession.

Refrain: Arise, O God, and judge the earth.

God our deliverer,
when the foundations are shaken
and justice has departed,
defend the poor and needy
and give your people strength to fight all wrong
in the name of your Son, Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

1 Maccabees 3.1-26

After the death of Mattathias his son Judas, who was called Maccabeus, took command in his place. All his brothers and all who had joined his father helped him; they gladly fought for Israel.
He extended the glory of his people.
   Like a giant he put on his breastplate;
he bound on his armour of war and waged battles,
   protecting the camp by his sword.
He was like a lion in his deeds,
   like a lion’s cub roaring for prey.
He searched out and pursued those who broke the law;
   he burned those who troubled his people.
Lawbreakers shrank back for fear of him;
   all the evildoers were confounded;
   and deliverance prospered by his hand.
He embittered many kings,
   but he made Jacob glad by his deeds,
   and his memory is blessed for ever.
He went through the cities of Judah;
   he destroyed the ungodly out of the land;
   thus he turned away wrath from Israel.
He was renowned to the ends of the earth;
   he gathered in those who were perishing.

Apollonius now gathered together Gentiles and a large force from Samaria to fight against Israel. When Judas learned of it, he went out to meet him, and he defeated and killed him. Many were wounded and fell, and the rest fled. Then they seized their spoils; and Judas took the sword of Apollonius, and used it in battle for the rest of his life.

When Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful soldiers who stayed with him and went out to battle, he said, ‘I will make a name for myself and win honour in the kingdom. I will make war on Judas and his companions, who scorn the king’s command.’ Once again a strong army of godless men went up with him to help him, to take vengeance on the Israelites.

When he approached the ascent of Beth-horon, Judas went out to meet him with a small company. But when they saw the army coming to meet them, they said to Judas, ‘How can we, few as we are, fight against so great and so strong a multitude? And we are faint, for we have eaten nothing today.’ Judas replied, ‘It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few. It is not on the size of the army that victory in battle depends, but strength comes from Heaven. They come against us in great insolence and lawlessness to destroy us and our wives and our children, and to despoil us; but we fight for our lives and our laws. He himself will crush them before us; as for you, do not be afraid of them.’

When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him. They pursued them down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines. Then Judas and his brothers began to be feared, and terror fell on the Gentiles all around them. His fame reached the king, and the Gentiles talked of the battles of Judas.

or 2 Chronicles 17.1-12

Canticle

A Song of Deliverance, or another suitable canticle, for example, number 40 (page 591), may be said

Refrain:

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

1‘Behold, God is my salvation; ♦
I will trust and will not be afraid;

2‘For the Lord God is my strength and my song, ♦
and has become my salvation.’

3With joy you will draw water ♦
from the wells of salvation.

4On that day you will say, ♦
‘Give thanks to the Lord, call upon his name;

5‘Make known his deeds among the nations, ♦
proclaim that his name is exalted.

6‘Sing God’s praises, who has triumphed gloriously; ♦
let this be known in all the world.

7‘Shout and sing for joy, you that dwell in Zion, ♦
for great in your midst is the Holy One of Israel.‘

Isaiah 12.2-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Mark 15.1-15

As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, ‘Are you the King of the Jews?’ He answered him, ‘You say so.’ Then the chief priests accused him of many things. Pilate asked him again, ‘Have you no answer? See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed.

Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, ‘Do you want me to release for you the King of the Jews?’ For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, ‘Then what do you wish me to do with the man you call the King of the Jews?’ They shouted back, ‘Crucify him!’ Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

A suitable song or chant, or a responsory in this or another form, may follow

Trust in the Lord with all your heart;
and be not wise in your own sight.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.
In all your ways acknowledge him
and he will make straight your paths.
AllTrust in the Lord with all your heart.
Glory to the Father and to the Son and to the Holy Spirit.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.

from Proverbs 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The media and the arts
¶ Farming and fishing
¶ Commerce and industry
¶ Those whose work is unfulfilling, stressful or fraught with danger
¶ All who are unemployed

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.