O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Entreaty
1Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications;
♦
answer me in your righteousness.
2Enter not into judgement
with your servant, ♦
for in your sight shall no one living be justified.
3My spirit faints within
me; ♦
my heart within me is desolate.
4I stretch out my hands
to you; ♦
my soul gasps for you like a thirsty land.
5O Lord, make haste to
answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.
6Let me hear of your
loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you.
7Teach me to do what
pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.
8Revive me, O Lord, for
your name’s sake; ♦
for your righteousness’ sake, bring me out of trouble.
Psalm 143.1, 2, 4, 6-8, 10, 11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Hide not your face from your servant, O Lord.
1 Save me, O God, ♦
for the waters have come up, even to my neck.
2 I sink in deep mire where there is no foothold; ♦
I have come into deep waters and the flood sweeps over me.
3 I have grown weary with crying; my throat is raw; ♦
my eyes have failed from looking so long for my God. R
4 Those who hate me without any cause ♦
are more than the hairs of my head;
5 Those who would destroy me are mighty; ♦
my enemies accuse me falsely:
must I now give back what I never stole?
6 O God, you know my foolishness, ♦
and my faults are not hidden from you.
7 Let not those who hope in you
be put to shame through me, Lord God of hosts; ♦
let not those who seek you be disgraced because of me,
O God of Israel. R
8 For your sake have I suffered reproach; ♦
shame has covered my face.
9 I have become a stranger to my kindred, ♦
an alien to my mothers children.
10 Zeal for your house has eaten me up; ♦
the scorn of those who scorn you has fallen upon me. R
11 I humbled myself with fasting, ♦
but that was turned to my reproach.
12 I put on sackcloth also ♦
and became a byword among them.
13 Those who sit at the gate murmur against me, ♦
and the drunkards make songs about me. R
14 But as for me, I make my prayer to you, O Lord; ♦
at an acceptable time, O God.
15 Answer me, O God, in the abundance of your mercy ♦
and with your sure salvation.
16 Draw me out of the mire, that I sink not; ♦
let me be rescued from those who hate me
and out of the deep waters. R
17 Let not the water flood drown me,
neither the deep swallow me up; ♦
let not the Pit shut its mouth upon me.
18 Answer me, Lord, for your loving-kindness is good; ♦
turn to me in the multitude of your mercies.
19 Hide not your face from your servant; ♦
be swift to answer me, for I am in trouble. R
20 Draw near to my soul and redeem me; ♦
deliver me because of my enemies.
21 You know my reproach, my shame and my dishonour; ♦
my adversaries are all in your sight.
22 Reproach has broken my heart; I am full of heaviness. ♦
I looked for some to have pity, but there was no one,
neither found I any to comfort me.
23 They gave me gall to eat, ♦
and when I was thirsty, they gave me vinegar to drink. R
24 Let the table before them be a trap ♦
and their sacred feasts a snare.
25 Let their eyes be darkened, that they cannot see, ♦
and give them continual trembling in their loins.
26 Pour out your indignation upon them, ♦
and let the heat of your anger overtake them.
27 Let their camp be desolate, ♦
and let there be no one to dwell in their tents. R
28 For they persecute the one whom you have stricken, ♦
and increase the sorrows of him whom you have pierced.
29 Lay to their charge guilt upon guilt, ♦
and let them not receive your vindication.
30 Let them be wiped out of the book of the living ♦
and not be written among the righteous. R
31 As for me, I am poor and in misery; ♦
your saving help, O God, will lift me up.
32 I will praise the name of God with a song; ♦
I will proclaim his greatness with thanksgiving.
33 This will please the Lord more than an offering of oxen, ♦
more than bulls with horns and hooves.
34 The humble shall see and be glad; ♦
you who seek God, your heart shall live. R
35 For the Lord listens to the needy, ♦
and his own who are imprisoned he does not despise.
36 Let the heavens and the earth praise him, ♦
the seas and all that moves in them;
37 For God will save Zion and rebuild the cities of Judah; ♦
they shall live there and have it in possession.
38 The children of his servants shall inherit it ♦
and they that love his name shall dwell therein.
Refrain: Hide not your face from your servant, O Lord.
Thirsting on the cross,
your Son shared the reproach of the oppressed
and carried the sins of all;
in him, O God, may the despairing find you,
the afflicted gain life
and the whole creation know its true king,
Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Then the spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh. He passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord, and said, If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lords, to be offered up by me as a burnt-offering. So Jephthah crossed over to the Ammonites to fight against them; and the Lord gave them into his hand. He inflicted a massive defeat on them from Aroer to the neighbourhood of Minnith, twenty towns, and as far as Abel-keramim. So the Ammonites were subdued before the people of Israel.
Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow. She said to him, My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites. And she said to her father, Let this thing be done for me: Grant me two months, so that I may go and wander on the mountains, and bewail my virginity, my companions and I. Go, he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that for four days every year the daughters of Israel would go out to lament the daughter of Jephthah the Gileadite.
A Song of the Justified, or another suitable canticle, for example, number 61 (page 619), may be said
Refrain:
AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.
1God reckons as righteous
those who believe, ♦
who believe in him who raised Jesus from the dead;
2For Christ was handed
over to death for our sins, ♦
and raised to life for our justification.
3Since we are justified
by faith, ♦
we have peace with God through our Lord Jesus Christ.
4Through Christ we have
gained access
to the grace in which we stand, ♦
and rejoice in our hope of the glory of God.
5We even exult in our
sufferings, ♦
for suffering produces endurance,
6And endurance brings
hope, ♦
and our hope is not in vain,
7Because God’s
love has been poured into our hearts, ♦
through the Holy Spirit, given to us.
8God proves his love
for us: ♦
while we were yet sinners Christ died for us.
9Since we have been justified
by his death, ♦
how much more shall we be saved from God’s wrath.
10Therefore, we exult
in God through our Lord Jesus Christ, ♦
in whom we have now received our reconciliation.
Romans 4.24, 25; 5.1-5, 8, 9, 11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Jesus said to his disciples, Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Be on your guard! If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, I repent, you must forgive.
The apostles said to the Lord, Increase our faith! The Lord replied, If you had faith the size of a mustard seed, you could say to this mulberry tree, Be uprooted and planted in the sea, and it would obey you.
Who among you would say to your slave who has just come in from ploughing or tending sheep in the field, Come here at once and take your place at the table? Would you not rather say to him, Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, We are worthless slaves; we have done only what we ought to have done!
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
The Magnificat (The Song of Mary) is normally said,
or Saviour of the World (page
644) may be said
Refrain:
AllYou have left all things and followed me:
you will be rewarded a hundred times over and gain eternal life. Alleluia.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have left all things and followed me:
you will be rewarded a hundred times over and gain eternal life. Alleluia.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ The King, members of parliament and the armed
forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and
civil strife
¶ Prisoners, refugees and homeless people
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Eternal God,
who made Benedict a wise master
in the school of your service
and a guide to many called into community
to follow the rule of Christ:
grant that we may put your love before all else
and seek with joy the way of your commandments;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.