¶ Evening Prayer
Lent
Friday, 28 March 2025

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement give us life.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
In the darkness of our sin you have shone in our hearts
to give the light of the knowledge of the glory of God
in the face of Jesus Christ.
Open our eyes to acknowledge your presence,
that freed from the misery of sin and shame
we may grow into your likeness from glory to glory.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

A Song of Entreaty (page 568), the following or another suitable hymn

Lord Jesus, think on me,
and purge away my sin;
from earthborn passions set me free,
and make me pure within.

Lord Jesus, think on me
with many a care opprest;
let me thy loving servant be,
and taste thy promised rest.

Lord Jesus, think on me,
nor let me go astray;
through darkness and perplexity
point thou the heavenly way.

Lord Jesus, think on me,
that, when the flood is past,
I may the eternal brightness see,
and share thy joy at last.

George the Sinner, tr: A W Chatfield
(Tune: SM)

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 69

Refrain: Hide not your face from your servant, O Lord.

1 Save me, O God, ♦
for the waters have come up, even to my neck.

2 I sink in deep mire where there is no foothold; ♦
I have come into deep waters and the flood sweeps over me.

3 I have grown weary with crying; my throat is raw; ♦
my eyes have failed from looking so long for my God. R

4 Those who hate me without any cause ♦
are more than the hairs of my head;

5 Those who would destroy me are mighty; ♦
my enemies accuse me falsely:
must I now give back what I never stole?

6 O God, you know my foolishness, ♦
and my faults are not hidden from you.

7 Let not those who hope in you
be put to shame through me, Lord God of hosts; ♦
let not those who seek you be disgraced because of me,
O God of Israel. R

8 For your sake have I suffered reproach; ♦
shame has covered my face.

9 I have become a stranger to my kindred, ♦
an alien to my mother’s children.

10 Zeal for your house has eaten me up; ♦
the scorn of those who scorn you has fallen upon me. R

11 I humbled myself with fasting, ♦
but that was turned to my reproach.

12 I put on sackcloth also ♦
and became a byword among them.

13 Those who sit at the gate murmur against me, ♦
and the drunkards make songs about me. R

14 But as for me, I make my prayer to you, O Lord; ♦
at an acceptable time, O God.

15 Answer me, O God, in the abundance of your mercy ♦
and with your sure salvation.

16 Draw me out of the mire, that I sink not; ♦
let me be rescued from those who hate me
and out of the deep waters. R

17 Let not the water flood drown me,
neither the deep swallow me up; ♦
let not the Pit shut its mouth upon me.

18 Answer me, Lord, for your loving-kindness is good; ♦
turn to me in the multitude of your mercies.

19 Hide not your face from your servant; ♦
be swift to answer me, for I am in trouble. R

20 Draw near to my soul and redeem me; ♦
deliver me because of my enemies.

21 You know my reproach, my shame and my dishonour; ♦
my adversaries are all in your sight.

22 Reproach has broken my heart; I am full of heaviness. ♦
I looked for some to have pity, but there was no one,
neither found I any to comfort me.

23 They gave me gall to eat, ♦
and when I was thirsty, they gave me vinegar to drink. R

24 Let the table before them be a trap ♦
and their sacred feasts a snare.

25 Let their eyes be darkened, that they cannot see, ♦
and give them continual trembling in their loins.

26 Pour out your indignation upon them, ♦
and let the heat of your anger overtake them.

27 Let their camp be desolate, ♦
and let there be no one to dwell in their tents. R

28 For they persecute the one whom you have stricken, ♦
and increase the sorrows of him whom you have pierced.

29 Lay to their charge guilt upon guilt, ♦
and let them not receive your vindication.

30 Let them be wiped out of the book of the living ♦
and not be written among the righteous. R

31 As for me, I am poor and in misery; ♦
your saving help, O God, will lift me up.

32 I will praise the name of God with a song; ♦
I will proclaim his greatness with thanksgiving.

33 This will please the Lord more than an offering of oxen, ♦
more than bulls with horns and hooves.

34 The humble shall see and be glad; ♦
you who seek God, your heart shall live. R

35 For the Lord listens to the needy, ♦
and his own who are imprisoned he does not despise.

36 Let the heavens and the earth praise him, ♦
the seas and all that moves in them;

37 For God will save Zion and rebuild the cities of Judah; ♦
they shall live there and have it in possession.

38 The children of his servants shall inherit it ♦
and they that love his name shall dwell therein.

Refrain: Hide not your face from your servant, O Lord.

Thirsting on the cross,
your Son shared the reproach of the oppressed
and carried the sins of all;
in him, O God, may the despairing find you,
the afflicted gain life
and the whole creation know its true king,
Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Exodus 1.1-14

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. The total number of people born to Jacob was seventy. Joseph was already in Egypt. Then Joseph died, and all his brothers, and that whole generation. But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

Now a new king arose over Egypt, who did not know Joseph. He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.

Canticle

A Song of Christ the Servant, or another suitable canticle, for example, number 61 (page 619) or number 67 (page 625), may be said

Refrain:

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

1Christ suffered for you, leaving you an example, ♦
that you should follow in his steps.

2He committed no sin, no guile was found on his lips, ♦
when he was reviled, he did not revile in turn.

3When he suffered, he did not threaten, ♦
but he trusted himself to God who judges justly.

4Christ himself bore our sins in his body on the tree, ♦
that we might die to sin and live to righteousness.

5By his wounds, you have been healed,
for you were straying like sheep, ♦
but have now returned
to the shepherd and guardian of your souls.

1 Peter 2.21b-25

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Hebrews 7.11-end

Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It is even more obvious when another priest arises, resembling Melchizedek, one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. For it is attested of him,
‘You are a priest for ever,
   according to the order of Melchizedek.’
There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

This was confirmed with an oath; for others who became priests took their office without an oath, but this one became a priest with an oath, because of the one who said to him,
‘The Lord has sworn
   and will not change his mind,
“You are a priest for ever” ’—
accordingly Jesus has also become the guarantee of a better covenant.

Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; but he holds his priesthood permanently, because he continues for ever. Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.

For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllCome, let us return to the Lord,
for our God will richly pardon.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllCome, let us return to the Lord,
for our God will richly pardon.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 364–365

¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry

A form of prayer found on page 380 may be used.

The Litany on pages 400-403 may be said instead of the Prayers.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Trusting in the compassion of God,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May God our Redeemer show us compassion and love.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.