O God, make speed to save us.
AllO Lord, make haste to help us.
Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement
give us life.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
In the darkness of our sin you have shone in our hearts
to give the light of the knowledge of the glory of God
in the face of Jesus Christ.
Open our eyes to acknowledge your presence,
that freed from the misery of sin and shame
we may grow into your likeness from glory to glory.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
A Song of Entreaty (page 568), the following or another suitable hymn
Lord Jesus, think on me,
and purge away my sin;
from earthborn passions set me free,
and make me pure within.
Lord Jesus, think on me
with many a care opprest;
let me thy loving servant be,
and taste thy promised rest.
Lord Jesus, think on me,
nor let me go astray;
through darkness and perplexity
point thou the heavenly way.
Lord Jesus, think on me,
that, when the flood is past,
I may the eternal brightness see,
and share thy joy at last.
George the Sinner, tr: A W Chatfield
(Tune: SM)
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
1 Hear, O Shepherd of Israel, ♦
you that led Joseph like a flock;
2 Shine forth, you that are enthroned upon the cherubim, ♦
before Ephraim, Benjamin and Manasseh.
3 Stir up your mighty strength ♦
and come to our salvation.
4 Turn us again, O God; ♦
show the light of your countenance, and we shall be saved.
5 O Lord God of hosts, ♦
how long will you be angry at your peoples prayer?
6 You feed them with the bread of tears; ♦
you give them abundance of tears to drink.
7 You have made us the derision of our neighbours ♦
and our enemies laugh us to scorn.
8 Turn us again, O God of hosts; ♦
show the light of your countenance, and we shall be saved.
9 You brought a vine out of Egypt; ♦
you drove out the nations and planted it.
10 You made room around it, ♦
and when it had taken root, it filled the land.
11 The hills were covered with its shadow ♦
and the cedars of God by its boughs.
12 It stretched out its branches to the Sea ♦
and its tendrils to the River.
13 Why then have you broken down its wall, ♦
so that all who pass by pluck off its grapes?
14 The wild boar out of the wood tears it off, ♦
and all the insects of the field devour it.
15 Turn again, O God of hosts, ♦
look down from heaven and behold;
16 Cherish this vine which your right hand has planted, ♦
and the branch that you made so strong for yourself.
17 Let those who burnt it with fire, who cut it down, ♦
perish at the rebuke of your countenance.
18 Let your hand be upon the man at your right hand, ♦
the son of man you made so strong for yourself.
19 And so will we not go back from you; ♦
give us life, and we shall call upon your name.
20 Turn us again, O Lord God of hosts; ♦
show the light of your countenance, and we shall be saved.
Faithful shepherd of your people,
as we look for the light of your countenance,
restore in us the image of your glory
and graft us into the risen life of your Son,
Jesus Christ our Lord.
Refrain: Arise, O God, and judge the earth.
1 God has taken his stand in the council of heaven; ♦
in the midst of the gods he gives judgement:
2 How long will you judge unjustly ♦
and show such favour to the wicked?
3 You were to judge the weak and the orphan; ♦
defend the right of the humble and needy;
4 Rescue the weak and the poor; ♦
deliver them from the hand of the wicked. R
5 They have no knowledge or wisdom;
they walk on still in darkness: ♦
all the foundations of the earth are shaken.
6 Therefore I say that though you are gods ♦
and all of you children of the Most High,
7 Nevertheless, you shall die like mortals ♦
and fall like one of their princes.
8 Arise, O God and judge the earth, ♦
for it is you that shall take all nations for your possession.
Refrain: Arise, O God, and judge the earth.
God our deliverer,
when the foundations are shaken
and justice has departed,
defend the poor and needy
and give your people strength to fight all wrong
in the name of your Son, Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked upon the Israelites, and God took notice of them.
Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, I must turn aside and look at this great sight, and see why the bush is not burned up. When the Lord saw that he had turned aside to see, God called to him out of the bush, Moses, Moses! And he said, Here I am. Then he said, Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground. He said further, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.
Then the Lord said, I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt. But Moses said to God, Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt? He said, I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.
But Moses said to God, If I come to the Israelites and say to them, The God of your ancestors has sent me to you, and they ask me, What is his name? what shall I say to them?
God said to Moses, I am who I am. He said further, Thus you shall say to the Israelites, I am has sent me to you.
God also said to Moses, Thus you shall say to the Israelites, The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you:
This is my name for ever,
and this my title for all generations.
Go and assemble the elders of Israel, and say to them, The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying: I have given heed to you and to what has been done to you in Egypt.
I declare that I will bring you up out of the misery of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.
They will listen to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, The Lord, the God of the Hebrews, has met with us; let us now go a three days journey into the wilderness, so that we may sacrifice to the Lord our God.
I know, however, that the king of Egypt will not let you go unless compelled by a mighty hand.
So I will stretch out my hand and strike Egypt with all my wonders that I will perform in it; after that he will let you go.
A Song of Christ the Servant, or another suitable canticle, for example, number 61 (page 619) or number 67 (page 625), may be said
Refrain:
AllChrist committed no sin,
no guile was found on his lips. Alleluia.
1Christ suffered for
you, leaving you an example, ♦
that you should follow in his steps.
2He committed no sin,
no guile was found on his lips, ♦
when he was reviled, he did not revile in turn.
3When he suffered, he
did not threaten, ♦
but he trusted himself to God who judges justly.
4Christ himself bore
our sins in his body on the tree, ♦
that we might die to sin and live to righteousness.
5By his wounds, you have
been healed,
for you were straying like sheep, ♦
but have now returned
to the shepherd and guardian of your souls.
1 Peter 2.21b-25
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllChrist committed no sin,
no guile was found on his lips. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, saying, This is the blood of the covenant that God has ordained for you. And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627)
may be said
Refrain:
AllCome, let us return to the
Lord,
for our God will richly pardon.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllCome, let us return to the
Lord,
for our God will richly pardon.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 364–365
¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry
A form of prayer found on page 380 may be used.
The Litany on pages 400-403 may be said instead of the Prayers.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness
we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ's sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Trusting in the compassion of God,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May God our Redeemer show us compassion and love.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.