¶ Evening Prayer
Lent
Wednesday, 2 April 2025

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement give us life.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
In the darkness of our sin you have shone in our hearts
to give the light of the knowledge of the glory of God
in the face of Jesus Christ.
Open our eyes to acknowledge your presence,
that freed from the misery of sin and shame
we may grow into your likeness from glory to glory.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

A Song of Entreaty (page 568), the following or another suitable hymn

Lord Jesus, think on me,
and purge away my sin;
from earthborn passions set me free,
and make me pure within.

Lord Jesus, think on me
with many a care opprest;
let me thy loving servant be,
and taste thy promised rest.

Lord Jesus, think on me,
nor let me go astray;
through darkness and perplexity
point thou the heavenly way.

Lord Jesus, think on me,
that, when the flood is past,
I may the eternal brightness see,
and share thy joy at last.

George the Sinner, tr: A W Chatfield
(Tune: SM)

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 52

Refrain: I trust in the goodness of God for ever and ever.

1 Why do you glory in evil, you tyrant, ♦
while the goodness of God endures continually?

2 You plot destruction, you deceiver; ♦
your tongue is like a sharpened razor.

3 You love evil rather than good, ♦
falsehood rather than the word of truth.

4 You love all words that hurt, ♦
O you deceitful tongue.

5 Therefore God shall utterly bring you down; ♦
he shall take you and pluck you out of your tent
and root you out of the land of the living.

6 The righteous shall see this and tremble; ♦
they shall laugh you to scorn, and say:

7 ‘This is the one who did not take God for a refuge, ♦
but trusted in great riches and relied upon wickedness.’

8 But I am like a spreading olive tree in the house of God; ♦
I trust in the goodness of God for ever and ever.

9 I will always give thanks to you for what you have done; ♦
I will hope in your name,
for your faithful ones delight in it.

Refrain: I trust in the goodness of God for ever and ever.

Faithful and steadfast God,
nourish your people in this wicked world,
and, through prayer and the Scriptures,
give us our daily bread;
through Jesus Christ our Lord.

Psalm 91

Refrain: Keep me as the apple of your eye.

1 Whoever dwells in the shelter of the Most High ♦
and abides under the shadow of the Almighty,

2 Shall say to the Lord, ‘My refuge and my stronghold, ♦
my God, in whom I put my trust.’

3 For he shall deliver you from the snare of the fowler ♦
and from the deadly pestilence.

4 He shall cover you with his wings
and you shall be safe under his feathers; ♦
his faithfulness shall be your shield and buckler. R

5 You shall not be afraid of any terror by night, ♦
nor of the arrow that flies by day;

6 Of the pestilence that stalks in darkness, ♦
nor of the sickness that destroys at noonday.

7 Though a thousand fall at your side
and ten thousand at your right hand, ♦
yet it shall not come near you.

8 Your eyes have only to behold ♦
to see the reward of the wicked. R

9 Because you have made the Lord your refuge ♦
and the Most High your stronghold,

10 There shall no evil happen to you, ♦
neither shall any plague come near your tent.

11 For he shall give his angels charge over you, ♦
to keep you in all your ways.

12 They shall bear you in their hands, ♦
lest you dash your foot against a stone.

13 You shall tread upon the lion and adder; ♦
the young lion and the serpent you shall trample underfoot. R

14 Because they have set their love upon me,
therefore will I deliver them; ♦
I will lift them up, because they know my name.

15 They will call upon me and I will answer them; ♦
I am with them in trouble,
I will deliver them and bring them to honour.

16 With long life will I satisfy them ♦
and show them my salvation.

Refrain: Keep me as the apple of your eye.

Keep us, good Lord,
under the shadow of your mercy
and, as you have bound us to yourself in love,
leave us not who call upon your name,
but grant us your salvation,
made known in the cross of Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Exodus 4.1-23

Then Moses answered, ‘But suppose they do not believe me or listen to me, but say, “The Lord did not appear to you.” ’ The Lord said to him, ‘What is that in your hand?’ He said, ‘A staff.’ And he said, ‘Throw it on the ground.’ So he threw the staff on the ground, and it became a snake; and Moses drew back from it. Then the Lord said to Moses, ‘Reach out your hand, and seize it by the tail’—so he reached out his hand and grasped it, and it became a staff in his hand—‘so that they may believe that the Lord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.’

Again, the Lord said to him, ‘Put your hand inside your cloak.’ He put his hand into his cloak; and when he took it out, his hand was leprous, as white as snow. Then God said, ‘Put your hand back into your cloak’—so he put his hand back into his cloak, and when he took it out, it was restored like the rest of his body—‘If they will not believe you or heed the first sign, they may believe the second sign. If they will not believe even these two signs or heed you, you shall take some water from the Nile and pour it on the dry ground; and the water that you shall take from the Nile will become blood on the dry ground.’

But Moses said to the Lord, ‘O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.’ Then the Lord said to him, ‘Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord? Now go, and I will be with your mouth and teach you what you are to speak.’ But he said, ‘O my Lord, please send someone else.’ Then the anger of the Lord was kindled against Moses and he said, ‘What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him. Take in your hand this staff, with which you shall perform the signs.’

Moses went back to his father-in-law Jethro and said to him, ‘Please let me go back to my kindred in Egypt and see whether they are still living.’ And Jethro said to Moses, ‘Go in peace.’ The Lord said to Moses in Midian, ‘Go back to Egypt; for all those who were seeking your life are dead.’ So Moses took his wife and his sons, put them on a donkey, and went back to the land of Egypt; and Moses carried the staff of God in his hand.

And the Lord said to Moses, ‘When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put in your power; but I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, “Thus says the Lord: Israel is my firstborn son. I said to you, ‘Let my son go that he may worship me.’ But you refused to let him go; now I will kill your firstborn son.” ’

Canticle

A Song of Christ the Servant, or another suitable canticle, for example, number 61 (page 619) or number 67 (page 625), may be said

Refrain:

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

1Christ suffered for you, leaving you an example, ♦
that you should follow in his steps.

2He committed no sin, no guile was found on his lips, ♦
when he was reviled, he did not revile in turn.

3When he suffered, he did not threaten, ♦
but he trusted himself to God who judges justly.

4Christ himself bore our sins in his body on the tree, ♦
that we might die to sin and live to righteousness.

5By his wounds, you have been healed,
for you were straying like sheep, ♦
but have now returned
to the shepherd and guardian of your souls.

1 Peter 2.21b-25

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Hebrews 10.1-18

Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. Otherwise, would they not have ceased being offered, since the worshippers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said,
‘Sacrifices and offerings you have not desired,
   but a body you have prepared for me;
in burnt-offerings and sin-offerings
   you have taken no pleasure.
Then I said, “See, God, I have come to do your will, O God”
   (in the scroll of the book it is written of me).’
When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. And it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.

And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, ‘he sat down at the right hand of God’, and since then has been waiting ‘until his enemies would be made a footstool for his feet.’ For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,
‘This is the covenant that I will make with them
   after those days, says the Lord:
I will put my laws in their hearts,
   and I will write them on their minds’,
he also adds,
‘I will remember their sins and their lawless deeds no more.’
Where there is forgiveness of these, there is no longer any offering for sin.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllCome, let us return to the Lord,
for our God will richly pardon.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllCome, let us return to the Lord,
for our God will richly pardon.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 364–365

¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry

A form of prayer found on page 380 may be used.

The Litany on pages 400-403 may be said instead of the Prayers.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness
we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ's sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Trusting in the compassion of God,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May God our Redeemer show us compassion and love.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.