O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or A Song of God’s Glorious Name
1O Lord our governor,
♦
how glorious is your name in all the world!
2Your majesty above the
heavens is praised ♦
out of the mouths of babes at the breast.
3You have founded a stronghold
against your foes, ♦
that you might still the enemy and the avenger.
4When I consider your
heavens, the work of your fingers, ♦
the moon and the stars that you have ordained,
5What are mortals, that
you should be mindful of them; ♦
mere human beings, that you should seek them out?
6You have made them little
lower than the angels ♦
and crown them with glory and honour.
7You have given them
dominion over the works of your hands ♦
and put all things under their feet,
8All sheep and oxen,
♦
even the wild beasts of the field,
9The birds of the air,
the fish of the sea ♦
and whatsoever moves in the paths of the sea.
10O Lord our governor,
♦
how glorious is your name in all the world!
Psalm 8
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: I know, O Lord, that your judgements are right.
57 You only are my portion, O Lord; ♦
I have promised to keep your words.
58 I entreat you with all my heart, ♦
be merciful to me according to your promise.
59 I have considered my ways ♦
and turned my feet back to your testimonies.
60 I made haste and did not delay ♦
to keep your commandments. R
61 Though the cords of the wicked entangle me, ♦
I do not forget your law.
62 At midnight I will rise to give you thanks, ♦
because of your righteous judgements.
63 I am a companion of all those who fear you, ♦
those who keep your commandments.
64 The earth, O Lord, is full of your faithful love; ♦
instruct me in your statutes. R
65 You have dealt graciously with your servant, ♦
according to your word, O Lord.
66 O teach me true understanding and knowledge, ♦
for I have trusted in your commandments.
67 Before I was afflicted I went astray, ♦
but now I keep your word.
68 You are gracious and do good; ♦
O Lord, teach me your statutes. R
69 The proud have smeared me with lies, ♦
but I will keep your commandments with my whole heart.
70 Their heart has become gross with fat, ♦
but my delight is in your law.
71 It is good for me that I have been afflicted, ♦
that I may learn your statutes.
72 The law of your mouth is dearer to me ♦
than a hoard of gold and silver. R
73 Your hands have made me and fashioned me; ♦
give me understanding, that I may learn your commandments.
74 Those who fear you will be glad when they see me, ♦
because I have hoped in your word.
75 I know, O Lord, that your judgements are right, ♦
and that in very faithfulness you caused me to be troubled.
76 Let your faithful love be my comfort, ♦
according to your promise to your servant. R
77 Let your tender mercies come to me, that I may live, ♦
for your law is my delight.
78 Let the proud be put to shame, for they wrong me with lies; ♦
but I will meditate on your commandments.
79 Let those who fear you turn to me, ♦
even those who know your testimonies.
80 Let my heart be sound in your statutes, ♦
that I may not be put to shame.
Refrain: I know, O Lord, that your judgements are right.
God our comforter,
send your Holy Spirit
to reveal your hidden mercy
even in our failures and troubles;
for the sake of Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Jonathan said to him, Tomorrow is the new moon; you will be missed, because your place will be empty. On the day after tomorrow, you shall go a long way down; go to the place where you hid yourself earlier, and remain beside the stone there. I will shoot three arrows to the side of it, as though I shot at a mark. Then I will send the boy, saying, Go, find the arrows. If I say to the boy, Look, the arrows are on this side of you, collect them, then you are to come, for, as the Lord lives, it is safe for you and there is no danger. But if I say to the young man, Look, the arrows are beyond you, then go; for the Lord has sent you away. As for the matter about which you and I have spoken, the Lord is witness between you and me for ever.
So David hid himself in the field. When the new moon came, the king sat at the feast to eat. The king sat upon his seat, as at other times, upon the seat by the wall. Jonathan stood, while Abner sat by Sauls side; but Davids place was empty.
Saul did not say anything that day; for he thought, Something has befallen him; he is not clean, surely he is not clean. But on the second day, the day after the new moon, Davids place was empty. And Saul said to his son Jonathan, Why has the son of Jesse not come to the feast, either yesterday or today? Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem; he said, Let me go; for our family is holding a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favour in your sight, let me get away, and see my brothers. For this reason he has not come to the kings table.
Then Sauls anger was kindled against Jonathan. He said to him, You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mothers nakedness? For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established. Now send and bring him to me, for he shall surely die. Then Jonathan answered his father Saul, Why should he be put to death? What has he done? But Saul threw his spear at him to strike him; so Jonathan knew that it was the decision of his father to put David to death. Jonathan rose from the table in fierce anger and ate no food on the second day of the month, for he was grieved for David, and because his father had disgraced him.
In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. He said to the boy, Run and find the arrows that I shoot. As the boy ran, he shot an arrow beyond him. When the boy came to the place where Jonathans arrow had fallen, Jonathan called after the boy and said, Is the arrow not beyond you? Jonathan called after the boy, Hurry, be quick, do not linger. So Jonathans boy gathered up the arrows and came to his master. But the boy knew nothing; only Jonathan and David knew the arrangement. Jonathan gave his weapons to the boy and said to him, Go and carry them to the city. As soon as the boy had gone, David rose from beside the stone heap and prostrated himself with his face to the ground. He bowed three times, and they kissed each other, and wept with each other; David wept the more. Then Jonathan said to David, Go in peace, since both of us have sworn in the name of the Lord, saying, The Lord shall be between me and you, and between my descendants and your descendants, for ever. He got up and left; and Jonathan went into the city.
A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said
Refrain:
AllReturn to the Lord, who
will have mercy,
to our God, who will richly pardon. Alleluia.
1Seek the Lord while
he may be found, ♦
call upon him while he is near;
2Let the wicked abandon
their ways, ♦
and the unrighteous their thoughts;
3Return to the Lord,
who will have mercy; ♦
to our God, who will richly pardon.
4‘For my thoughts
are not your thoughts, ♦
neither are your ways my ways,’ says the Lord.
5‘For as the heavens
are higher than the earth, ♦
so are my ways higher than your ways
and my thoughts than your thoughts.
6‘As the rain and
the snow come down from above, ♦
and return not again but water the earth,
7‘Bringing forth
life and giving growth, ♦
seed for sowing and bread to eat,
8‘So is my word
that goes forth from my mouth; ♦
it will not return to me fruitless,
9‘But it will accomplish
that which I purpose, ♦
and succeed in the task I gave it.’
Isaiah 55.6-11
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllReturn to the Lord, who
will have mercy,
to our God, who will richly pardon. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabsin our own languages we hear them speaking about Gods deeds of power. All were amazed and perplexed, saying to one another, What does this mean? But others sneered and said, They are filled with new wine.
But Peter, standing with the eleven, raised his voice and addressed them: Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
Indeed, these are not drunk, as you suppose, for it is only nine oclock in the morning.
No, this is what was spoken through the prophet Joel:
In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lords great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.
A suitable song or chant, or a responsory in this or another form, may follow
Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide
me with your counsel
and afterwards receive me with glory.
For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive
me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide
me with your counsel
and afterwards receive me with glory.
from Psalm 73
The Benedictus (The Song of Zechariah)
is normally said,
or A Song of Redemption (page 620)
may be said
Refrain:
AllYou show mercy to our ancestors,
and remember your holy covenant.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou show mercy to our ancestors,
and remember your holy covenant.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ The social services
¶ All who work in the criminal justice system
¶ Victims and perpetrators of crime
¶ The work of aid agencies throughout the world
¶ Those living in poverty or under oppression
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops' Council of the Church of England, 2000-2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002-2021.