O Lord, open our lips
Alland our mouth shall
proclaim your praise.
Your faithful servants bless you.
AllThey make known the
glory of your kingdom. Alleluia.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Sovereign God,
ruler and judge of all,
to you be praise and glory for ever.
In the darkness of this age that is passing away
may the light of your presence which the saints enjoy
surround our steps as we journey on.
May we reflect your glory this day
and so be made ready to see your face
in the heavenly city where night shall be no more.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or A Song of Trust in God
1As the deer longs for
the water brooks, ♦
so longs my soul for you, O God.
2My soul is athirst for
God, even for the living God; ♦
when shall I come before the presence of God?
3My tears have been my
bread day and night, ♦
while all day long they say to me, ‘Where is now your God?’
4Now when I think on
these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,
5With the voice of praise
and thanksgiving, ♦
among those who kept holy day.
6Why are you so full
of heaviness, O my soul, ♦
and why are you so disquieted within me?
7O put your trust in
God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.
Psalm 42.1-7
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: My soul is athirst for God, even for the living God.
1 O God, you are my God; eagerly I seek you; ♦
my soul is athirst for you.
2 My flesh also faints for you, ♦
as in a dry and thirsty land where there is no water.
3 So would I gaze upon you in your holy place, ♦
that I might behold your power and your glory.
4 Your loving-kindness is better than life itself ♦
and so my lips shall praise you.
5 I will bless you as long as I live ♦
and lift up my hands in your name. R
6 My soul shall be satisfied, as with marrow and fatness, ♦
and my mouth shall praise you with joyful lips,
7 When I remember you upon my bed ♦
and meditate on you in the watches of the night.
8 For you have been my helper ♦
and under the shadow of your wings will I rejoice.
9 My soul clings to you; ♦
your right hand shall hold me fast. R
10 But those who seek my soul to destroy it ♦
shall go down to the depths of the earth;
11 Let them fall by the edge of the sword ♦
and become a portion for jackals.
12 But the king shall rejoice in God;
all those who swear by him shall be glad, ♦
for the mouth of those who speak lies shall be stopped.
Refrain: My soul is athirst for God, even for the living God.
To you we come, radiant Lord,
the goal of all our desiring,
beyond all earthly beauty;
gentle protector, strong deliverer,
in the night you are our confidence;
from first light be our joy;
through Jesus Christ our Lord.
Refrain: Be joyful in God, all the earth.
1 Praise is due to you, O God, in Zion; ♦
to you that answer prayer shall vows be paid.
2 To you shall all flesh come to confess their sins; ♦
when our misdeeds prevail against us,
you will purge them away.
3 Happy are they whom you choose
and draw to your courts to dwell there. ♦
We shall be satisfied with the blessings of your house,
even of your holy temple. R
4 With wonders you will answer us in your righteousness,
O God of our salvation, ♦
O hope of all the ends of the earth
and of the farthest seas.
5 In your strength you set fast the mountains ♦
and are girded about with might.
6 You still the raging of the seas, ♦
the roaring of their waves
and the clamour of the peoples.
7 Those who dwell at the ends of the earth
tremble at your marvels; ♦
the gates of the morning and evening sing your praise. R
8 You visit the earth and water it; ♦
you make it very plenteous.
9 The river of God is full of water; ♦
you prepare grain for your people,
for so you provide for the earth.
10 You drench the furrows and smooth out the ridges; ♦
you soften the ground with showers and bless its increase.
11 You crown the year with your goodness, ♦
and your paths overflow with plenty.
12 May the pastures of the wilderness flow with goodness ♦
and the hills be girded with joy.
13 May the meadows be clothed with flocks of sheep ♦
and the valleys stand so thick with corn
that they shall laugh and sing.
Refrain: Be joyful in God, all the earth.
May the richness of your creation, Lord,
and the mystery of your providence
lead us to that heavenly city
where all peoples will bring their wealth,
forsake their sins and find their true joy,
Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
In the third year of King Cyrus of Persia a word was revealed to Daniel, who was named Belteshazzar. The word was true, and it concerned a great conflict. He understood the word, having received understanding in the vision.
At that time I, Daniel, had been mourning for three weeks. I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris), I looked up and saw a man clothed in linen, with a belt of gold from Uphaz around his waist. His body was like beryl, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the roar of a multitude. I, Daniel, alone saw the vision; the people who were with me did not see the vision, though a great trembling fell upon them, and they fled and hid themselves. So I was left alone to see this great vision. My strength left me, and my complexion grew deathly pale, and I retained no strength. Then I heard the sound of his words; and when I heard the sound of his words, I fell into a trance, face to the ground.
But then a hand touched me and roused me to my hands and knees. He said to me, ‘Daniel, greatly beloved, pay attention to the words that I am going to speak to you. Stand on your feet, for I have now been sent to you.’ So while he was speaking this word to me, I stood up trembling. He said to me, ‘Do not fear, Daniel, for from the first day that you set your mind to gain understanding and to humble yourself before your God, your words have been heard, and I have come because of your words. But the prince of the kingdom of Persia opposed me for twenty-one days. So Michael, one of the chief princes, came to help me, and I left him there with the prince of the kingdom of Persia, and have come to help you understand what is to happen to your people at the end of days. For there is a further vision for those days.’
While he was speaking these words to me, I turned my face towards the ground and was speechless. Then one in human form touched my lips, and I opened my mouth to speak, and said to the one who stood before me, ‘My lord, because of the vision such pains have come upon me that I retain no strength. How can my lord’s servant talk with my lord? For I am shaking, no strength remains in me, and no breath is left in me.’
Again one in human form touched me and strengthened me. He said, ‘Do not fear, greatly beloved, you are safe. Be strong and courageous!’ When he spoke to me, I was strengthened and said, ‘Let my lord speak, for you have strengthened me.’ Then he said, ‘Do you know why I have come to you? Now I must return to fight against the prince of Persia, and when I am through with him, the prince of Greece will come. But I am to tell you what is inscribed in the book of truth. There is no one with me who contends against these princes except Michael, your prince.
As for me, in the first year of Darius the Mede, I stood up to support and strengthen him.
A Song of the New Creation, or another suitable canticle, for example, number 28 (page 579), number 46 (page 598) or number 47 (page 599), may be said
Refrain:
AllI will make a way in the
wilderness,
and rivers in the desert. Alleluia.
1‘I am the Lord, your
Holy One, ♦
the Creator of Israel, your King.’
2Thus says the Lord,
who makes a way in the sea, ♦
a path in the mighty waters,
3‘Remember not the former
things, ♦
nor consider the things of old.
4‘Behold, I am doing
a new thing; ♦
now it springs forth, do you not perceive it?
5‘I will make a way in
the wilderness
and rivers in the desert, ♦
to give drink to my chosen people,
6‘The people whom I formed
for myself, ♦
that they might declare my praise.’
Isaiah 43.15, 16, 18, 19, 20c, 21
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllI will make a way in the
wilderness,
and rivers in the desert. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
I saw a beast rising out of the sea, having ten horns and seven heads; and on its horns were ten diadems, and on its heads were blasphemous names. And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And the dragon gave it his power and his throne and great authority. One of its heads seemed to have received a death-blow, but its mortal wound had been healed. In amazement the whole earth followed the beast. They worshipped the dragon, for he had given his authority to the beast, and they worshipped the beast, saying, ‘Who is like the beast, and who can fight against it?’
The beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. Also, it was allowed to make war on the saints and to conquer them. It was given authority over every tribe and people and language and nation, and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.
Let anyone who has an ear listen:
If you are to be taken captive,
into captivity you go;
if you kill with the sword,
with the sword you must be killed.
Here is a call for the endurance and faith of the saints.
A suitable song or chant, or a responsory in this or another form, may follow
I will sing for ever of your love, O Lord,
Allmy lips shall proclaim
your faithfulness.
The heavens bear witness to your wonders;
AllI will sing for ever
of your love, O Lord.
The assembly of your saints proclaims your truth;
Allmy lips shall proclaim
your faithfulness.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
AllI will sing for ever
of your love, O Lord,
my lips shall proclaim your faithfulness.
from Psalm 89
The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song
of the Church) (page 636) may be said
Refrain:
AllYou will guide us with your
counsel, O God,
and afterwards receive us with glory.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou will guide us with your
counsel, O God,
and afterwards receive us with glory.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 364–365
¶ The saints on earth, that they may live as
citizens of heaven
¶ All people, that they may hear and believe
the word of God
¶ All who fear the winter months
¶ All sovereigns and political leaders, that
they may imitate the righteous rule of Christ
¶ All who grieve or wait with the dying
A form of prayer found on page 384 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Heavenly Father,
whose blessed Son was revealed
to destroy the works of the devil
and to make us the children of God and heirs of eternal life:
grant that we, having this hope,
may purify ourselves even as he is pure;
that when he shall appear in power and great glory
we may be made like him in his eternal and glorious kingdom;
where he is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops' Council of the Church of England, 2000-2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002-2021.