Morning Prayer on Monday
Monday, 20 October 2014

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Compassion

1The Lord is full of compassion and mercy,
slow to anger and of great kindness.

2He will not always accuse us,
neither will he keep his anger for ever.

3He has not dealt with us according to our sins,
nor rewarded us according to our wickedness.

4For as the heavens are high above the earth,
so great is his mercy upon those who fear him.

5As far as the east is from the west,
so far has he set our sins from us.

6As a father has compassion on his children,
so is the Lord merciful towards those who fear him.

7For he knows of what we are made;
he remembers that we are but dust.

8Our days are but as grass;
we flourish as a flower of the field;

9For as soon as the wind goes over it, it is gone,
and its place shall know it no more.

10But the merciful goodness of the Lord is from of old
and endures for ever on those who fear him,
and his righteousness on children’s children;

11On those who keep his covenant
and remember his commandments to do them.

Psalm 103.8-18

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 80

1 Hear, O Shepherd of Israel, 
you that led Joseph like a flock;

2 Shine forth, you that are enthroned upon the cherubim, 
before Ephraim, Benjamin and Manasseh.

3 Stir up your mighty strength 
and come to our salvation.

4 Turn us again, O God; 
show the light of your countenance, and we shall be saved.

5 O Lord God of hosts, 
how long will you be angry at your people’s prayer?

6 You feed them with the bread of tears; 
you give them abundance of tears to drink.

7 You have made us the derision of our neighbours 
and our enemies laugh us to scorn.

8 Turn us again, O God of hosts; 
show the light of your countenance, and we shall be saved.

9 You brought a vine out of Egypt; 
you drove out the nations and planted it.

10 You made room around it, 
and when it had taken root, it filled the land.

11 The hills were covered with its shadow 
and the cedars of God by its boughs.

12 It stretched out its branches to the Sea 
and its tendrils to the River.

13 Why then have you broken down its wall, 
so that all who pass by pluck off its grapes?

14 The wild boar out of the wood tears it off, 
and all the insects of the field devour it.

15 Turn again, O God of hosts, 
look down from heaven and behold;

16 Cherish this vine which your right hand has planted, 
and the branch that you made so strong for yourself.

17 Let those who burnt it with fire, who cut it down, 
perish at the rebuke of your countenance.

18 Let your hand be upon the man at your right hand, 
the son of man you made so strong for yourself.

19 And so will we not go back from you; 
give us life, and we shall call upon your name.

20 Turn us again, O Lord God of hosts; 
show the light of your countenance, and we shall be saved.

Faithful shepherd of your people,
as we look for the light of your countenance,
restore in us the image of your glory
and graft us into the risen life of your Son,
Jesus Christ our Lord.

Psalm 82

Refrain: Arise, O God, and judge the earth.

1 God has taken his stand in the council of heaven; 
in the midst of the gods he gives judgement:

2 ‘How long will you judge unjustly 
and show such favour to the wicked?

3 ‘You were to judge the weak and the orphan; 
defend the right of the humble and needy;

4 ‘Rescue the weak and the poor; 
deliver them from the hand of the wicked. R

5 ‘They have no knowledge or wisdom;
they walk on still in darkness: 
all the foundations of the earth are shaken.

6 ‘Therefore I say that though you are gods 
and all of you children of the Most High,

7 ‘Nevertheless, you shall die like mortals 
and fall like one of their princes.’

8 Arise, O God and judge the earth, 
for it is you that shall take all nations for your possession.

Refrain: Arise, O God, and judge the earth.

God our deliverer,
when the foundations are shaken
and justice has departed,
defend the poor and needy
and give your people strength to fight all wrong
in the name of your Son, Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Kings 5

Naaman, commander of the army of the king of Aram, was a great man and in high favour with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, ‘If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.’ So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, ‘Go then, and I will send along a letter to the king of Israel.’

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, ‘When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.’ When the king of Israel read the letter, he tore his clothes and said, ‘Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.’

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, ‘Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.’ So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, ‘Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.’ But Naaman became angry and went away, saying, ‘I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?’ He turned and went away in a rage. But his servants approached and said to him, ‘Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?’ So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, ‘Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.’ But he said, ‘As the Lord lives, whom I serve, I will accept nothing!’ He urged him to accept, but he refused. Then Naaman said, ‘If not, please let two mule-loads of earth be given to your servant; for your servant will no longer offer burnt-offering or sacrifice to any god except the Lord. But may the Lord pardon your servant on one count: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow down in the house of Rimmon, when I do bow down in the house of Rimmon, may the Lord pardon your servant on this one count.’ He said to him, ‘Go in peace.’

But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, thought, ‘My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the Lord lives, I will run after him and get something out of him.’ So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, ‘Is everything all right?’ He replied, ‘Yes, but my master has sent me to say, “Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.” Naaman said, ‘Please accept two talents.’ He urged him, and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. When he came to the citadel, he took the bags from them, and stored them inside; he dismissed the men, and they left.

He went in and stood before his master; and Elisha said to him, ‘Where have you been, Gehazi?’ He answered, ‘Your servant has not gone anywhere at all.’ But he said to him, ‘Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept money and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? Therefore the leprosy of Naaman shall cling to you, and to your descendants for ever.’ So he left his presence leprous, as white as snow.

Canticle

A Song of Deliverance, or another suitable canticle, for example, number 40 (page 591), may be said

Refrain:

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

1‘Behold, God is my salvation;
I will trust and will not be afraid;

2‘For the Lord God is my strength and my song,
and has become my salvation.’

3With joy you will draw water
from the wells of salvation.

4On that day you will say,
‘Give thanks to the Lord, call upon his name;

5‘Make known his deeds among the nations,
proclaim that his name is exalted.

6‘Sing God’s praises, who has triumphed gloriously;
let this be known in all the world.

7‘Shout and sing for joy, you that dwell in Zion,
for great in your midst is the Holy One of Israel.‘

Isaiah 12.2-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 26.1-23

Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself:

‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles—to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

‘After that, King Agrippa, I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

A suitable song or chant, or a responsory in this or another form, may follow

Trust in the Lord with all your heart;
and be not wise in your own sight.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.
In all your ways acknowledge him
and he will make straight your paths.
AllTrust in the Lord with all your heart.
Glory to the Father and to the Son and to the Holy Spirit.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.

from Proverbs 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.