¶ Morning Prayer on Monday
Monday, 14 June 2021
Richard Baxter, Puritan Divine, 1691 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Compassion

1The Lord is full of compassion and mercy, ♦
slow to anger and of great kindness.

2He will not always accuse us, ♦
neither will he keep his anger for ever.

3He has not dealt with us according to our sins, ♦
nor rewarded us according to our wickedness.

4For as the heavens are high above the earth, ♦
so great is his mercy upon those who fear him.

5As far as the east is from the west, ♦
so far has he set our sins from us.

6As a father has compassion on his children, ♦
so is the Lord merciful towards those who fear him.

7For he knows of what we are made; ♦
he remembers that we are but dust.

8Our days are but as grass; ♦
we flourish as a flower of the field;

9For as soon as the wind goes over it, it is gone, ♦
and its place shall know it no more.

10But the merciful goodness of the Lord is from of old
and endures for ever on those who fear him, ♦
and his righteousness on children’s children;

11On those who keep his covenant ♦
and remember his commandments to do them.

Psalm 103.8-18

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 44

Refrain: Rise up, O Lord, to help us.

1 We have heard with our ears, O God, our forebears have told us, ♦
all that you did in their days, in time of old;

2 How with your hand you drove out nations and planted us in, ♦
and broke the power of peoples and set us free.

3 For not by their own sword did our ancestors take the land ♦
nor did their own arm save them,

4 But your right hand, your arm, and the light of your countenance, ♦
because you were gracious to them. R

5 You are my King and my God, ♦
who commanded salvation for Jacob.

6 Through you we drove back our adversaries; ♦
through your name we trod down our foes.

7 For I did not trust in my bow; ♦
it was not my own sword that saved me;

8 It was you that saved us from our enemies ♦
and put our adversaries to shame.

9 We gloried in God all the day long, ♦
and were ever praising your name. R

10 But now you have rejected us and brought us to shame ♦
and go not out with our armies.

11 You have made us turn our backs on our enemies, ♦
and our enemies have despoiled us.

12 You have made us like sheep to be slaughtered, ♦
and have scattered us among the nations.

13 You have sold your people for a pittance ♦
and made no profit on their sale.

14 You have made us the taunt of our neighbours, ♦
the scorn and derision of those that are round about us.

15 You have made us a byword among the nations; ♦
among the peoples they wag their heads. R

16 My confusion is daily before me, ♦
and shame has covered my face,

17 At the taunts of the slanderer and reviler, ♦
at the sight of the enemy and avenger.

18 All this has come upon us,
though we have not forgotten you ♦
and have not played false to your covenant.

19 Our hearts have not turned back, ♦
nor our steps gone out of your way,

20 Yet you have crushed us in the haunt of jackals, ♦
and covered us with the shadow of death.

21 If we have forgotten the name of our God, ♦
or stretched out our hands to any strange god,

22 Will not God search it out? ♦
For he knows the secrets of the heart.

23 But for your sake are we killed all the day long, ♦
and are counted as sheep for the slaughter. R

24 Rise up! Why sleep, O Lord? ♦
Awake, and do not reject us for ever.

25 Why do you hide your face ♦
and forget our grief and oppression?

26 Our soul is bowed down to the dust; ♦
our belly cleaves to the earth.

27 Rise up, O Lord, to help us ♦
and redeem us for the sake of your steadfast love.

Refrain: Rise up, O Lord, to help us.

In the darkness of unknowing,
when your love seems absent,
draw near to us, O God,
in Christ forsaken,
in Christ risen,
our Redeemer and our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Job 19

Then Job answered:
‘How long will you torment me,
   and break me in pieces with words?
These ten times you have cast reproach upon me;
   are you not ashamed to wrong me?
And even if it is true that I have erred,
   my error remains with me.
If indeed you magnify yourselves against me,
   and make my humiliation an argument against me,
know then that God has put me in the wrong,
   and closed his net around me.
Even when I cry out, “Violence!” I am not answered;
   I call aloud, but there is no justice.
He has walled up my way so that I cannot pass,
   and he has set darkness upon my paths.
He has stripped my glory from me,
   and taken the crown from my head.
He breaks me down on every side, and I am gone,
   he has uprooted my hope like a tree.
He has kindled his wrath against me,
   and counts me as his adversary.
His troops come on together;
   they have thrown up siege-works against me,
   and encamp around my tent.

‘He has put my family far from me,
   and my acquaintances are wholly estranged from me.
My relatives and my close friends have failed me;
   the guests in my house have forgotten me;
my serving-girls count me as a stranger;
   I have become an alien in their eyes.
I call to my servant, but he gives me no answer;
   I must myself plead with him.
My breath is repulsive to my wife;
   I am loathsome to my own family.
Even young children despise me;
   when I rise, they talk against me.
All my intimate friends abhor me,
   and those whom I loved have turned against me.
My bones cling to my skin and to my flesh,
   and I have escaped by the skin of my teeth.
Have pity on me, have pity on me, O you my friends,
   for the hand of God has touched me!
Why do you, like God, pursue me,
   never satisfied with my flesh?

‘O that my words were written down!
   O that they were inscribed in a book!
O that with an iron pen and with lead
   they were engraved on a rock for ever!
For I know that my Redeemer lives,
   and that at the last he will stand upon the earth;
and after my skin has been thus destroyed,
   then in my flesh I shall see God,
whom I shall see on my side,
   and my eyes shall behold, and not another.
   My heart faints within me!
If you say, “How we will persecute him!”
   and, “The root of the matter is found in him”;
be afraid of the sword,
   for wrath brings the punishment of the sword,
   so that you may know there is a judgement.’

Canticle

A Song of Deliverance, or another suitable canticle, for example, number 40 (page 591), may be said

Refrain:

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

1‘Behold, God is my salvation; ♦
I will trust and will not be afraid;

2‘For the Lord God is my strength and my song, ♦
and has become my salvation.’

3With joy you will draw water ♦
from the wells of salvation.

4On that day you will say, ♦
‘Give thanks to the Lord, call upon his name;

5‘Make known his deeds among the nations, ♦
proclaim that his name is exalted.

6‘Sing God’s praises, who has triumphed gloriously; ♦
let this be known in all the world.

7‘Shout and sing for joy, you that dwell in Zion, ♦
for great in your midst is the Holy One of Israel.‘

Isaiah 12.2-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 9.1-18

I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit—I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed for ever. Amen.

It is not as though the word of God had failed. For not all Israelites truly belong to Israel, and not all of Abraham’s children are his true descendants; but ‘It is through Isaac that descendants shall be named after you.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. For this is what the promise said, ‘About this time I will return and Sarah shall have a son.’ Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, not by works but by his call) she was told, ‘The elder shall serve the younger.’ As it is written,
‘I have loved Jacob,
   but I have hated Esau.’

What then are we to say? Is there injustice on God’s part? By no means! For he says to Moses,
‘I will have mercy on whom I have mercy,
   and I will have compassion on whom I have compassion.’
So it depends not on human will or exertion, but on God who shows mercy. For the scripture says to Pharaoh, ‘I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.’ So then he has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.

A suitable song or chant, or a responsory in this or another form, may follow

Trust in the Lord with all your heart;
and be not wise in your own sight.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.
In all your ways acknowledge him
and he will make straight your paths.
AllTrust in the Lord with all your heart.
Glory to the Father and to the Son and to the Holy Spirit.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.

from Proverbs 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have set us free to worship you without fear,
holy and righteous in your sight.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The media and the arts
¶ Farming and fishing
¶ Commerce and industry
¶ Those whose work is unfulfilling, stressful or fraught with danger
¶ All who are unemployed

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ's sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.