Morning Prayer on Friday
Friday, 31 October 2025
Martin Luther, Reformer, 1546 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.

One or more of the following is said or sung:

One of these prayers of thanksgiving (page 109),

Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

(or)

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or the Venite – A Song of Triumph

1O come, let us sing to the Lord;
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving
and be glad in him with psalms.

3For the Lord is a great God
and a great king above all gods.

4In his hand are the depths of the earth
and the heights of the mountains are his also.

5The sea is his, for he made it,
and his hands have moulded the dry land.

6Come, let us worship and bow down
and kneel before the Lord our Maker.

7For he is our God;
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice:
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof,
though they had seen my works.

10‘Forty years long I detested that generation and said,
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath,
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 139

Refrain: Search me out, O God, and know my heart.

1 O Lord, you have searched me out and known me; 
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You mark out my journeys and my resting place 
and are acquainted with all my ways.

3 For there is not a word on my tongue, 
but you, O Lord, know it altogether.

4 You encompass me behind and before 
and lay your hand upon me.

5 Such knowledge is too wonderful for me, 
so high that I cannot attain it. R

6 Where can I go then from your spirit? 
Or where can I flee from your presence?

7 If I climb up to heaven, you are there; 
if I make the grave my bed, you are there also.

8 If I take the wings of the morning 
and dwell in the uttermost parts of the sea,

9 Even there your hand shall lead me, 
your right hand hold me fast.

10 If I say, ‘Surely the darkness will cover me 
and the light around me turn to night,’

11 Even darkness is no darkness with you;
the night is as clear as the day; 
darkness and light to you are both alike. R

12 For you yourself created my inmost parts; 
you knit me together in my mother’s womb.

13 I thank you, for I am fearfully and wonderfully made; 
marvellous are your works, my soul knows well.

14 My frame was not hidden from you, 
when I was made in secret
and woven in the depths of the earth.

15 Your eyes beheld my form, as yet unfinished; 
already in your book were all my members written,

16 As day by day they were fashioned 
when as yet there was none of them.

17 How deep are your counsels to me, O God! 
How great is the sum of them!

18 If I count them, they are more in number than the sand, 
and at the end, I am still in your presence. R

19 O that you would slay the wicked, O God, 
that the bloodthirsty might depart from me!

20 They speak against you with wicked intent; 
your enemies take up your name for evil.

21 Do I not oppose those, O Lord, who oppose you? 
Do I not abhor those who rise up against you?

22 I hate them with a perfect hatred; 
they have become my own enemies also.

23 Search me out, O God, and know my heart; 
try me and examine my thoughts.

24 See if there is any way of wickedness in me 
and lead me in the way everlasting.

Refrain: Search me out, O God, and know my heart.

Creator God,
may every breath we take be for your glory,
may every footstep show you as our way,
that, trusting in your presence in this world,
we may, beyond this life, still be with you
where you are alive and reign
for ever and ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

1 Maccabees 9.1-22

When Demetrius heard that Nicanor and his army had fallen in battle, he sent Bacchides and Alcimus into the land of Judah a second time, and with them the right wing of the army. They went by the road that leads to Gilgal and encamped against Mesaloth in Arbela, and they took it and killed many people. In the first month of the one hundred and fifty-second year they encamped against Jerusalem; then they marched off and went to Berea with twenty thousand foot-soldiers and two thousand cavalry.

Now Judas was encamped in Elasa, and with him were three thousand picked men. When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. He became faint, but he said to those who were left, ‘Let us get up and go against our enemies. We may have the strength to fight them.’ But they tried to dissuade him, saying, ‘We do not have the strength. Let us rather save our own lives now, and let us come back with our kindred and fight them; we are too few.’ But Judas said, ‘Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our kindred, and leave no cause to question our honour.’

Then the army of Bacchides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. Bacchides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. The earth was shaken by the noise of the armies, and the battle raged from morning until evening.

Judas saw that Bacchides and the strength of his army were on the right; then all the stout-hearted men went with him, and they crushed the right wing, and he pursued them as far as Mount Azotus. When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. The battle became desperate, and many on both sides were wounded and fell. Judas also fell, and the rest fled.

Then Jonathan and Simon took their brother Judas and buried him in the tomb of their ancestors at Modein, and wept for him. All Israel made great lamentation for him; they mourned for many days and said,
‘How is the mighty fallen,
   the saviour of Israel!’
Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, but they were very many.

or 2 Chronicles 30

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord
who has torn us and will heal us.

2God has stricken us
and will bind up our wounds.

3After two days, he will revive us,
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord;
his appearing is as sure as the sunrise.

5He will come to us like the showers,
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you?
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist,
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets,
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice,
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

John 14.1-14

Jesus said to his disciples, ‘Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling-places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.’ Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.’

Philip said to him, ‘Lord, show us the Father, and we will be satisfied.’ Jesus said to him, ‘Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, “Show us the Father”? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.’

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

The King, members of parliament and the armed forces
Peace and justice in the world
Those who work for reconciliation
All whose lives are devastated by war and civil strife
Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Blessed Lord,
who caused all holy Scriptures to be written for our learning:
help us so to hear them,
to read, mark, learn and inwardly digest them
that, through patience, and the comfort of your holy word,
we may embrace and for ever hold fast
      the hope of everlasting life,
which you have given us in our Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.