O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Mercy and Truth
1O God, will you not
give us life again, ♦
that your people may rejoice in you?
2Show us your mercy,
O Lord, ♦
and grant us your salvation.
3Truly, his salvation
is near to those who fear him, ♦
that his glory may dwell in our land.
4Mercy and truth are
met together, ♦
righteousness and peace have kissed each other;
5Truth shall spring up
from the earth ♦
and righteousness look down from heaven.
6Righteousness shall
go before him ♦
and direct his steps in the way.
Psalm 85.6, 7, 9-11, 13
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Offer to God a sacrifice of thanksgiving.
1 The Lord, the most mighty God, has spoken ♦
and called the world from the rising of the sun to its setting.
2 Out of Zion, perfect in beauty, God shines forth; ♦
our God comes and will not keep silence.
3 Consuming fire goes out before him ♦
and a mighty tempest stirs about him.
4 He calls the heaven above, ♦
and the earth, that he may judge his people:
5 ‘Gather to me my faithful, ♦
who have sealed my covenant with sacrifice.’
6 Let the heavens declare his righteousness, ♦
for God himself is judge. R
7 Hear, O my people, and I will speak: ♦
‘I will testify against you, O Israel;
for I am God, your God.
8 ‘I will not reprove you for your sacrifices, ♦
for your burnt offerings are always before me.
9 ‘I will take no bull out of your house, ♦
nor he-goat out of your folds,
10 ‘For all the beasts of the forest are mine, ♦
the cattle upon a thousand hills.
11 ‘I know every bird of the mountains ♦
and the insect of the field is mine.
12 ‘If I were hungry, I would not tell you, ♦
for the whole world is mine and all that fills it.
13 ‘Do you think I eat the flesh of bulls, ♦
or drink the blood of goats?
14 ‘Offer to God a sacrifice of thanksgiving ♦
and fulfil your vows to God Most High.
15 ‘Call upon me in the day of trouble; ♦
I will deliver you and you shall honour me.’ R
16 But to the wicked, says God: ♦
‘Why do you recite my statutes
and take my covenant upon your lips,
17 ‘Since you refuse to be disciplined ♦
and have cast my words behind you?
18 ‘When you saw a thief, you made friends with him ♦
and you threw in your lot with adulterers.
19 ‘You have loosed your lips for evil ♦
and harnessed your tongue to deceit.
20 ‘You sit and speak evil of your brother; ♦
you slander your own mother’s son.
21 ‘These things have you done, and should I keep silence? ♦
Did you think that I am even such a one as yourself?
22 ‘But no, I must reprove you, ♦
and set before your eyes the things that you have done.
23 ‘You that forget God, consider this well, ♦
lest I tear you apart and there is none to deliver you.
24 ‘Whoever offers me the sacrifice of thanksgiving honours me ♦
and to those who keep my way
will I show the salvation of God.’
Refrain: Offer to God a sacrifice of thanksgiving.
Mighty God,
dwelling in unapproachable light,
forgive our vain attempts to appease you,
and show us your full salvation
in Jesus Christ your Son our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
When the seventh month came, and the Israelites were in the towns, the people gathered together in Jerusalem. Then Jeshua son of Jozadak, with his fellow priests, and Zerubbabel son of Shealtiel with his kin set out to build the altar of the God of Israel, to offer burnt-offerings on it, as prescribed in the law of Moses the man of God. They set up the altar on its foundation, because they were in dread of the neighbouring peoples, and they offered burnt-offerings upon it to the Lord, morning and evening. And they kept the festival of booths, as prescribed, and offered the daily burnt-offerings by number according to the ordinance, as required for each day, and after that the regular burnt-offerings, the offerings at the new moon and at all the sacred festivals of the Lord, and the offerings of everyone who made a freewill-offering to the Lord. From the first day of the seventh month they began to offer burnt-offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from King Cyrus of Persia.
In the second year after their arrival at the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, together with the rest of their people, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upwards, to have the oversight of the work on the house of the Lord. And Jeshua with his sons and his kin, and Kadmiel and his sons, Binnui and Hodaviah along with the sons of Henadad, the Levites, their sons and kin, together took charge of the workers in the house of God.
When the builders laid the foundation of the temple of the Lord, the priests in their vestments were stationed to praise the Lord with trumpets, and the Levites, the sons of Asaph, with cymbals, according to the directions of King David of Israel;
and they sang responsively, praising and giving thanks to the Lord,
‘For he is good,
for his steadfast love endures for ever towards Israel.’
And all the people responded with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.
But many of the priests and Levites and heads of families, old people who had seen the first house on its foundations, wept with a loud voice when they saw this house, though many shouted aloud for joy,
so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted so loudly that the sound was heard far away.
A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said
Refrain:
AllI saw the holy city
coming down out of heaven from God. Alleluia.
1I saw a new heaven and
a new earth, ♦
for the first heaven and the first earth had passed away
and the sea was no more.
2And I saw the holy city,
new Jerusalem,
coming down out of heaven from God, ♦
prepared as a bride adorned for her husband.
3And I heard a great
voice from the throne saying, ♦
‘Behold, the dwelling of God is among mortals.
4‘He will dwell
with them and they shall be his peoples, ♦
and God himself will be with them.
5‘He will wipe
every tear from their eyes, ♦
and death shall be no more.
6‘Neither shall
there be mourning,
nor crying, nor pain any more, ♦
for the former things have passed away.’
7And the One who sat
upon the throne said, ♦
‘Behold, I make all things new.’
Revelation 21.1-5a
AllTo the One who sits on the
throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.
AllI saw the holy city
coming down out of heaven from God. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
You will say to me then, ‘Why then does he still find fault? For who can resist his will?’
But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it, ‘Why have you made me like this?’
Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?
What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction;
and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory—including us whom he has called, not from the Jews only but also from the Gentiles?
As indeed he says in Hosea,
‘Those who were not my people I will call “my people”,
and her who was not beloved I will call “beloved”. ’
‘And in the very place where it was said to them, “You are not my people”,
there they shall be called children of the living God.’
And Isaiah cries out concerning Israel, ‘Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved;
for the Lord will execute his sentence on the earth quickly and decisively.’
And as Isaiah predicted,
‘If the Lord of hosts had not left survivors to us,
we would have fared like Sodom
and been made like Gomorrah.’
What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith;
but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law.
Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling-stone,
as it is written,
‘See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
and whoever believes in him will not be put to shame.’
A suitable song or chant, or a responsory in this or another form, may follow
Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders
of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
from Psalm 119
The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629)
may be said
Refrain:
All
Well done, good and faithful servant:
you have been faithful over a little, I will make you ruler over much. Alleluia.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
All
Well done, good and faithful servant:
you have been faithful over a little, I will make you ruler over much. Alleluia.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance
and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Most merciful redeemer,
who gave to your bishop Richard a love of learning,
a zeal for souls and a devotion to the poor:
grant that, encouraged by his example,
we may know you more clearly,
love you more dearly,
and follow you more nearly,
day by day,
who with the Father and the Holy Spirit are alive and reign,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.