Evening Prayer on Tuesday
Tuesday, 10 February 2026
Scholastica, sister of Benedict, Abbess of Plombariola, c.543 [Commemoration]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Mercy and Truth

1O God, will you not give us life again,
that your people may rejoice in you?

2Show us your mercy, O Lord,
and grant us your salvation.

3Truly, his salvation is near to those who fear him,
that his glory may dwell in our land.

4Mercy and truth are met together,
righteousness and peace have kissed each other;

5Truth shall spring up from the earth
and righteousness look down from heaven.

6Righteousness shall go before him
and direct his steps in the way.

Psalm 85.6, 7, 9-11, 13

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 33

Refrain: The earth is full of the loving-kindness of the Lord.

1 Rejoice in the Lord, O you righteous, 
for it is good for the just to sing praises.

2 Praise the Lord with the lyre; 
on the ten-stringed harp sing his praise.

3 Sing for him a new song; 
play skilfully, with shouts of praise.

4 For the word of the Lord is true 
and all his works are sure.

5 He loves righteousness and justice; 
the earth is full of the loving-kindness of the Lord. R

6 By the word of the Lord were the heavens made 
and all their host by the breath of his mouth.

7 He gathers up the waters of the sea as in a waterskin 
and lays up the deep in his treasury.

8 Let all the earth fear the Lord; 
stand in awe of him, all who dwell in the world.

9 For he spoke, and it was done; 
he commanded, and it stood fast. R

10 The Lord brings the counsel of the nations to naught; 
he frustrates the designs of the peoples.

11 But the counsel of the Lord shall endure for ever 
and the designs of his heart from generation to generation.

12 Happy the nation whose God is the Lord 
and the people he has chosen for his own. R

13 The Lord looks down from heaven 
and beholds all the children of earth.

14 From where he sits enthroned he turns his gaze 
on all who dwell on the earth.

15 He fashions all the hearts of them 
and understands all their works.

16 No king is saved by the might of his host; 
no warrior delivered by his great strength.

17 A horse is a vain hope for deliverance; 
for all its strength it cannot save. R

18 Behold, the eye of the Lord
is upon those who fear him, 
on those who wait in hope for his steadfast love,

19 To deliver their soul from death 
and to feed them in time of famine.

20 Our soul waits longingly for the Lord; 
he is our help and our shield.

21 Indeed, our heart rejoices in him; 
in his holy name have we put our trust.

22 Let your loving-kindness, O Lord, be upon us, 
as we have set our hope on you.

Refrain: The earth is full of the loving-kindness of the Lord.

Feed your people, Lord,
with your holy word
and free us from the emptiness of our
wrongful desires,
that we may sing the new song of salvation
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 10.1 - 11.4

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Come to me again in three days.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be kind to this people and please them, and speak good words to them, then they will be your servants for ever.’ But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus should you speak to the people who said to you, “Your father made our yoke heavy, but you must lighten it for us”; tell them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.”

So Jeroboam and all the people came to Rehoboam the third day, as the king had said, ‘Come to me again the third day.’ The king answered them harshly. King Rehoboam rejected the advice of the older men; he spoke to them in accordance with the advice of the young men, ‘My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfil his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David?
   We have no inheritance in the son of Jesse.
Each of you to your tents, O Israel!
   Look now to your own house, O David.’
So all Israel departed to their tents. But Rehoboam reigned over the people of Israel who were living in the cities of Judah. When King Rehoboam sent Hadoram, who was taskmaster over the forced labour, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When Rehoboam came to Jerusalem, he assembled one hundred and eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, ‘Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.’ So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

Canticle

A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said

Refrain:

AllI saw the holy city
coming down out of heaven from God. Alleluia.

1I saw a new heaven and a new earth,
for the first heaven and the first earth had passed away
and the sea was no more.

2And I saw the holy city, new Jerusalem,
coming down out of heaven from God,
prepared as a bride adorned for her husband.

3And I heard a great voice from the throne saying,
‘Behold, the dwelling of God is among mortals.

4‘He will dwell with them and they shall be his peoples,
and God himself will be with them.

5‘He will wipe every tear from their eyes,
and death shall be no more.

6‘Neither shall there be mourning,
nor crying, nor pain any more,
for the former things have passed away.’

7And the One who sat upon the throne said,
‘Behold, I make all things new.’

Revelation 21.1-5a

AllTo the One who sits on the throne and to the Lamb
be blessing and honour and glory and might,
for ever and ever. Amen.

AllI saw the holy city
coming down out of heaven from God. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

John 19.17-30

and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” Pilate answered, ‘What I have written I have written.’ When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, ‘Let us not tear it, but cast lots for it to see who will get it.’ This was to fulfil what the scripture says,
‘They divided my clothes among themselves,
   and for my clothing they cast lots.’
And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfil the scripture), ‘I am thirsty.’ A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, ‘It is finished.’ Then he bowed his head and gave up his spirit.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629) may be said

Refrain:

AllYou have mercy on those who fear you,
from generation to generation.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed;
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him,
from generation to generation.

4He has shown strength with his arm
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones
and lifting up the lowly.

6He has filled the hungry with good things
and sent the rich away empty.

7He has come to the aid of his servant Israel,
to remember his promise of mercy,

8The promise made to our ancestors,
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have mercy on those who fear you,
from generation to generation.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
for peace
for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

All who are sick in body, mind or spirit
Those in the midst of famine or disaster
Victims of abuse and violence, intolerance and prejudice
Those who are bereaved
All who work in the medical and healing professions

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
you have created the heavens and the earth
and made us in your own image:
teach us to discern your hand in all your works
and your likeness in all your children;
through Jesus Christ your Son our Lord,
who with you and the Holy Spirit reigns supreme over all things,
now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.