O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or A Song of God’s Blessing
1God be gracious to us
and bless us ♦
and make his face to shine upon us,
2That your way may be
known upon earth, ♦
your saving power among all nations.
3Let the peoples praise
you, O God; ♦
let all the peoples praise you.
4O let the nations rejoice
and be glad, ♦
for you will judge the peoples righteously
and govern the nations upon earth.
5Let the peoples praise
you, O God; ♦
let all the peoples praise you.
6Then shall the earth
bring forth her increase, ♦
and God, our own God, will bless us.
7God will bless us, ♦
and all the ends of the earth shall fear him.
Psalm 67
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Show me, O Lord, the way that I should walk in.
1 Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications; ♦
answer me in your righteousness.
2 Enter not into judgement with your servant, ♦
for in your sight shall no one living be justified.
3 For the enemy has pursued me,
crushing my life to the ground, ♦
making me sit in darkness like those long dead.
4 My spirit faints within me; ♦
my heart within me is desolate. R
5 I remember the time past; I muse upon all your deeds; ♦
I consider the works of your hands.
6 I stretch out my hands to you; ♦
my soul gasps for you like a thirsty land.
7 O Lord, make haste to answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.
8 Let me hear of your loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you. R
9 Deliver me, O Lord, from my enemies, ♦
for I flee to you for refuge.
10 Teach me to do what pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.
11 Revive me, O Lord, for your names sake; ♦
for your righteousness sake, bring me out of trouble.
12 In your faithfulness, slay my enemies,
and destroy all the adversaries of my soul, ♦
for truly I am your servant.
Refrain: Show me, O Lord, the way that I should walk in.
Jesus, our companion,
when we are driven to despair,
help us, through the friends and strangers
we encounter on our path,
to know you as our refuge,
our way, our truth and our life.
Refrain: The Lord shall reign for ever.
1 Alleluia.
Praise the Lord, O my soul:
while I live will I praise the Lord; ♦
as long as I have any being,
I will sing praises to my God.
2 Put not your trust in princes,
nor in any human power, ♦
for there is no help in them.
3 When their breath goes forth, they return to the earth; ♦
on that day all their thoughts perish. R
4 Happy are those who have the God of Jacob for their help, ♦
whose hope is in the Lord their God;
5 Who made heaven and earth,
the sea and all that is in them; ♦
who keeps his promise for ever;
6 Who gives justice to those that suffer wrong ♦
and bread to those who hunger. R
7 The Lord looses those that are bound; ♦
the Lord opens the eyes of the blind;
8 The Lord lifts up those who are bowed down; ♦
the Lord loves the righteous;
9 The Lord watches over the stranger in the land;
he upholds the orphan and widow; ♦
but the way of the wicked he turns upside down.
10 The Lord shall reign for ever, ♦
your God, O Zion, throughout all generations.
Alleluia.
Refrain: The Lord shall reign for ever.
Lord of all,
our breath and being come from you,
yet our earthly end is dust;
as you loose the bound and feed the hungry,
so bring us in your mercy through the grave and gate of death
to the feast of eternal life,
where you reign for evermore.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Do not boast about tomorrow,
for you do not know what a day may bring.
Let another praise you, and not your own mouth
a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
but a fools provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
but who is able to stand before jealousy?
Better is open rebuke
than hidden love.
Well meant are the wounds a friend inflicts,
but profuse are the kisses of an enemy.
The sated appetite spurns honey,
but to a ravenous appetite even the bitter is sweet.
Like a bird that strays from its nest
is one who strays from home.
Perfume and incense make the heart glad,
but the soul is torn by trouble.
Do not forsake your friend or the friend of your parent;
do not go to the house of your kindred on the day of your calamity.
Better is a neighbour who is nearby
than kindred who are far away.
Be wise, my child, and make my heart glad,
so that I may answer whoever reproaches me.
The clever see danger and hide;
but the simple go on, and suffer for it.
Take the garment of one who has given surety for a stranger;
seize the pledge given as surety for foreigners.
Whoever blesses a neighbour with a loud voice,
rising early in the morning,
will be counted as cursing.
A continual dripping on a rainy day
and a contentious wife are alike;
to restrain her is to restrain the wind
or to grasp oil in the right hand.
Iron sharpens iron,
and one person sharpens the wits of another.
Anyone who tends a fig tree will eat its fruit,
and anyone who takes care of a master will be honoured.
Just as water reflects the face,
so one human heart reflects another.
Sheol and Abaddon are never satisfied,
and human eyes are never satisfied.
The crucible is for silver, and the furnace is for gold,
so a person is tested by being praised.
Crush a fool in a mortar with a pestle
along with crushed grain,
but the folly will not be driven out.
A Song of the Covenant, or another suitable canticle, for example, number 44 (page 596), may be said
Refrain:
AllI have given you as a light
to the nations,
and I have called you in righteousness. Alleluia.
1Thus says God, who created
the heavens, ♦
who fashioned the earth and all that dwells in it;
2Who gives breath to
the people upon it ♦
and spirit to those who walk in it,
3 ‘I am the Lord and I
have called you in righteousness, ♦
I have taken you by the hand and kept you;
4 ‘I have given you as
a covenant to the people, ♦
a light to the nations, to open the eyes that are blind,
5‘To bring out the captives
from the dungeon, ♦
from the prison, those who sit in darkness.
6‘I am the Lord, that
is my name; ♦
my glory I give to no other.’
Isaiah 42.5-8a
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllI have given you as a light
to the nations,
and I have called you in righteousness. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah. He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, This is my Son, the Beloved; listen to him! Suddenly when they looked around, they saw no one with them any more, but only Jesus.
As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead could mean. Then they asked him, Why do the scribes say that Elijah must come first? He said to them, Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.
A suitable song or chant, or a responsory in this or another form, may follow
Fear not, for I have redeemed you.
I have called you by name; you are mine.
AllFear not, for I have
redeemed you.
I have called you by name; you are mine.
When you pass through the waters, I will be with you.
When you walk through fire, you shall not be burned.
AllI have called you by
name; you are mine.
Glory to the Father and to the Son
and to the Holy Spirit.
AllFear not, for I have
redeemed you.
I have called you by name; you are mine.
from Isaiah 43
The Benedictus (The Song of Zechariah)
is normally said,
or Gloria in Excelsis (A Song
of God's Glory) (page 635) may be said
Refrain
AllYou promised, O God, to
save us from our enemies,
from the hands of all that hate us.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain
AllYou promised, O God, to
save us from our enemies,
from the hands of all that hate us.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ Local government, community leaders
¶ All who provide local services
¶ Those who work with young or elderly people
¶ Schools, colleges and universities
¶ Emergency and rescue organizations
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
who called your Church to bear witness
that you were in Christ reconciling the world to yourself:
help us to proclaim the good news of your love,
that all who hear it may be drawn to you;
through him who was lifted up on the cross,
and reigns with you in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.