O Lord, open our lips
Alland our mouth shall
proclaim your praise.
In your resurrection, O Christ,
Alllet heaven and earth
rejoice. Alleluia.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Lord God of our salvation,
to you be praise and glory for ever.
As once you ransomed your people from Egypt
and led them to freedom in the promised land,
so now you have delivered us from the dominion of darkness
and brought us into the kingdom of your risen Son.
May we, the first fruits of your new creation,
rejoice in this new day you have made,
and praise you for your mighty acts.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or the Easter Anthems
1Christ our passover
has been sacrificed for us: ♦
so let us celebrate the feast,
2not with the old leaven
of corruption and wickedness: ♦
but with the unleavened bread of sincerity and truth.
1 Corinthians 5.7b, 8
3Christ once raised from
the dead dies no more: ♦
death has no more dominion over him.
4In dying he died to
sin once for all: ♦
in living he lives to God.
5See yourselves therefore
as dead to sin: ♦
and alive to God in Jesus Christ our Lord.
Romans 6.9-11
6Christ has been raised
from the dead: ♦
the first fruits of those who sleep.
7For as by man came death:
♦
by man has come also the resurrection of the dead;
8for as in Adam all die:
♦
even so in Christ shall all be made alive.
1 Corinthians 15.20-22
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: The Lord is full of compassion and mercy.
1 Bless the Lord, O my soul, ♦
and all that is within me bless his holy name.
2 Bless the Lord, O my soul, ♦
and forget not all his benefits;
3 Who forgives all your sins ♦
and heals all your infirmities;
4 Who redeems your life from the Pit ♦
and crowns you with faithful love and compassion;
5 Who satisfies you with good things, ♦
so that your youth is renewed like an eagles. R
6 The Lord executes righteousness ♦
and judgement for all who are oppressed.
7 He made his ways known to Moses ♦
and his works to the children of Israel.
8 The Lord is full of compassion and mercy, ♦
slow to anger and of great kindness.
9 He will not always accuse us, ♦
neither will he keep his anger for ever.
10 He has not dealt with us according to our sins, ♦
nor rewarded us according to our wickedness. R
11 For as the heavens are high above the earth, ♦
so great is his mercy upon those who fear him.
12 As far as the east is from the west, ♦
so far has he set our sins from us.
13 As a father has compassion on his children, ♦
so is the Lord merciful towards those who fear him. R
14 For he knows of what we are made; ♦
he remembers that we are but dust.
15 Our days are but as grass; ♦
we flourish as a flower of the field;
16 For as soon as the wind goes over it, it is gone, ♦
and its place shall know it no more.
17 But the merciful goodness of the Lord is from of old
and endures for ever on those who fear him, ♦
and his righteousness on childrens children;
18 On those who keep his covenant ♦
and remember his commandments to do them. R
19 The Lord has established his throne in heaven, ♦
and his kingdom has dominion over all.
20 Bless the Lord, you angels of his, ♦
you mighty ones who do his bidding
and hearken to the voice of his word.
21 Bless the Lord, all you his hosts, ♦
you ministers of his who do his will.
22 Bless the Lord, all you works of his,
in all places of his dominion; ♦
bless the Lord, O my soul.
Refrain: The Lord is full of compassion and mercy.
Merciful Lord,
as we come from dust and return to dust,
show us the face of our Redeemer,
that in our frailty we may bless your name
and praise you all our days;
through Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron and said to him, Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. Aaron said to them, Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me. So all the people took off the gold rings from their ears, and brought them to Aaron. He took the gold from them, formed it in a mould, and cast an image of a calf; and they said, These are your gods, O Israel, who brought you up out of the land of Egypt! When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, Tomorrow shall be a festival to the Lord. They rose early the next day, and offered burnt-offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.
The Lord said to Moses, Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshipped it and sacrificed to it, and said, These are your gods, O Israel, who brought you up out of the land of Egypt! The Lord said to Moses, I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.
But Moses implored the Lord his God, and said, O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it for ever. And the Lord changed his mind about the disaster that he planned to bring on his people.
The Song of Moses and Miriam, or another suitable canticle, for example, number 23 (page 574) or number 32 (page 583), may be said
Refrain:
AllIn your unfailing love,
O Lord,
you lead the people whom you have redeemed. Alleluia.
1I will sing to the Lord,
who has triumphed gloriously, ♦
the horse and his rider he has thrown into the sea.
2The Lord is my strength
and my song ♦
and has become my salvation.
3This is my God whom
I will praise, ♦
the God of my forebears whom I will exalt.
4The Lord is a warrior,
♦
the Lord is his name.
5Your right hand, O Lord,
is glorious in power: ♦
your right hand, O Lord, shatters the enemy.
6At the blast of your
nostrils, the sea covered them; ♦
they sank as lead in the mighty waters.
7In your unfailing love,
O Lord, ♦
you lead the people whom you have redeemed.
8And by your invincible
strength ♦
you will guide them to your holy dwelling.
9You will bring them
in and plant them, O Lord, ♦
in the sanctuary which your hands have established.
Exodus 15.1b-3, 6, 10, 13, 17
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllIn your unfailing love,
O Lord,
you lead the people whom you have redeemed. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travellers, they went a days journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety. He said to them, Why were you searching for me? Did you not know that I must be in my Fathers house? But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.
And Jesus increased in wisdom and in years, and in divine and human favour.
A suitable song or chant, or a responsory in this or another form, may follow
Death is swallowed up in victory.
AllWhere, O death, is your
sting?
Christ is risen from the dead,
the first fruits of those who have fallen asleep.
AllDeath is swallowed up
in victory.
The trumpet will sound
and the dead shall be raised.
AllWhere, O death, is your
sting?
We shall not all sleep,
but we shall be changed.
AllDeath is swallowed up
in victory.
Where, O death, is your sting?
from 1 Corinthians 15
The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ’s Glory
(page 619) may be said
Refrain:
AllThe Lord is risen from the
tomb
who for our sakes hung upon the tree. Alleluia.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllThe Lord is risen from the
tomb
who for our sakes hung upon the tree. Alleluia.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 364–365
¶ The people of God, that they may proclaim
the risen Lord
¶ God’s creation, that the peoples of
the earth may meet their responsibility to care
¶ Those in despair and darkness, that they may
find the hope and light of Christ
¶ Those in fear of death, that they may find
faith through the resurrection
¶ Prisoners and captives
A form of prayer found on page 382 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
whose Son Jesus Christ is the resurrection and the life:
raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Rejoicing in God’s new creation,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Rejoicing in God’s new creation,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May the risen Christ grant us the joys of eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.