O Lord, open our lips
Alland our mouth shall
proclaim your praise.
In your resurrection, O Christ,
Alllet heaven and earth
rejoice. Alleluia.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Lord God of our salvation,
to you be praise and glory for ever.
As once you ransomed your people from Egypt
and led them to freedom in the promised land,
so now you have delivered us from the dominion of darkness
and brought us into the kingdom of your risen Son.
May we, the first fruits of your new creation,
rejoice in this new day you have made,
and praise you for your mighty acts.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or the Easter Anthems
1Christ our passover
has been sacrificed for us: •
so let us celebrate the feast,
2not with the old leaven
of corruption and wickedness: •
but with the unleavened bread of sincerity and truth.
1 Corinthians 5.7b, 8
3Christ once raised from
the dead dies no more: •
death has no more dominion over him.
4In dying he died to
sin once for all: •
in living he lives to God.
5See yourselves therefore
as dead to sin: •
and alive to God in Jesus Christ our Lord.
Romans 6.9-11
6Christ has been raised
from the dead: •
the first fruits of those who sleep.
7For as by man came death:
•
by man has come also the resurrection of the dead;
8for as in Adam all die:
•
even so in Christ shall all be made alive.
1 Corinthians 15.20-22
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: The Lord has been mindful of us and he will bless us.
1 Not to us, Lord, not to us,
but to your name give the glory, •
for the sake of your loving mercy and truth.
2 Why should the nations say, •
‘Where is now their God?’
3 As for our God, he is in heaven; •
he does whatever he pleases.
4 Their idols are silver and gold, •
the work of human hands. R
5 They have mouths, but cannot speak; •
eyes have they, but cannot see;
6 They have ears, but cannot hear; •
noses have they, but cannot smell;
7 They have hands, but cannot feel;
feet have they, but cannot walk; •
not a whisper do they make from their throats.
8 Those who make them shall become like them •
and so will all who put their trust in them. R
9 But you, Israel, put your trust in the Lord; •
he is their help and their shield.
10 House of Aaron, trust in the Lord; •
he is their help and their shield.
11 You that fear the Lord, trust in the Lord; •
he is their help and their shield.
12 The Lord has been mindful of us and he will bless us; •
may he bless the house of Israel;
may he bless the house of Aaron;
13 May he bless those who fear the Lord, •
both small and great together. R
14 May the Lord increase you more and more, •
you and your children after you.
15 May you be blest by the Lord, •
the maker of heaven and earth.
16 The heavens are the heavens of the Lord, •
but the earth he has entrusted to his children.
17 The dead do not praise the Lord, •
nor those gone down into silence;
18 But we will bless the Lord, •
from this time forth for evermore.
Alleluia.
Refrain: The Lord has been mindful of us and he will bless us.
Living God,
defend us from the idols which our hearts enthrone,
that we may not go down into silence
but be raised to our heaven of heavens
in Jesus Christ our Lord.
Refrain: Sound praises to the Lord, all the earth.
1 Alleluia.
O sing to the Lord a new song; •
sing his praise in the congregation of the faithful.
2 Let Israel rejoice in their maker; •
let the children of Zion be joyful in their king.
3 Let them praise his name in the dance; •
let them sing praise to him with timbrel and lyre.
4 For the Lord has pleasure in his people •
and adorns the poor with salvation. R
5 Let the faithful be joyful in glory; •
let them rejoice in their ranks,
6 With the praises of God in their mouths •
and a two-edged sword in their hands;
7 To execute vengeance on the nations •
and punishment on the peoples;
8 To bind their kings in chains •
and their nobles with fetters of iron;
9 To execute on them the judgement decreed: •
such honour have all his faithful servants.
Alleluia.
Refrain: Sound praises to the Lord, all the earth.
Glorious and redeeming God,
give us hearts to praise you all our days
and wills to reject the world’s deceits,
that we may bind the evils of our age
and proclaim the good news of salvation
in Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, ‘If the people face war, they may change their minds and return to Egypt.’ So God led the people by the roundabout way of the wilderness towards the Red Sea. The Israelites went up out of the land of Egypt prepared for battle. And Moses took with him the bones of Joseph, who had required a solemn oath of the Israelites, saying, ‘God will surely take notice of you, and then you must carry my bones with you from here.’ They set out from Succoth, and camped at Etham, on the edge of the wilderness. The Lord went in front of them in a pillar of cloud by day, to lead them along the way, and in a pillar of fire by night, to give them light, so that they might travel by day and by night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
Then the Lord said to Moses: ‘Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea. Pharaoh will say of the Israelites, “They are wandering aimlessly in the land; the wilderness has closed in on them.” I will harden Pharaoh’s heart, and he will pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the Lord.’ And they did so.
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed towards the people, and they said, ‘What have we done, letting Israel leave our service?’ So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, ‘Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, “Let us alone and let us serve the Egyptians”? For it would have been better for us to serve the Egyptians than to die in the wilderness.’ But Moses said to the people, ‘Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.’
The Song of Moses and Miriam, or another suitable canticle, for example, number 23 (page 574) or number 32 (page 583), may be said
Refrain:
AllIn your unfailing love,
O Lord,
you lead the people whom you have redeemed. Alleluia.
1I will sing to the Lord,
who has triumphed gloriously, •
the horse and his rider he has thrown into the sea.
2The Lord is my strength
and my song •
and has become my salvation.
3This is my God whom
I will praise, •
the God of my forebears whom I will exalt.
4The Lord is a warrior,
•
the Lord is his name.
5Your right hand, O Lord,
is glorious in power: •
your right hand, O Lord, shatters the enemy.
6At the blast of your
nostrils, the sea covered them; •
they sank as lead in the mighty waters.
7In your unfailing love,
O Lord, •
you lead the people whom you have redeemed.
8And by your invincible
strength •
you will guide them to your holy dwelling.
9You will bring them
in and plant them, O Lord, •
in the sanctuary which your hands have established.
Exodus 15.1b-3, 6, 10, 13, 17
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllIn your unfailing love,
O Lord,
you lead the people whom you have redeemed. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
But someone will ask, ‘How are the dead raised? With what kind of body do they come?’ Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish. There are both heavenly bodies and earthly bodies, but the glory of the heavenly is one thing, and that of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory.
So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, ‘The first man, Adam, became a living being’; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
A suitable song or chant, or a responsory in this or another form, may follow
Death is swallowed up in victory.
AllWhere, O death, is your
sting?
Christ is risen from the dead,
the first fruits of those who have fallen asleep.
AllDeath is swallowed up
in victory.
The trumpet will sound
and the dead shall be raised.
AllWhere, O death, is your
sting?
We shall not all sleep,
but we shall be changed.
AllDeath is swallowed up
in victory.
Where, O death, is your sting?
from 1 Corinthians 15
The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ’s Glory
(page 619) may be said
Refrain:
AllThe Lord is risen from the
tomb
who for our sakes hung upon the tree. Alleluia.
1Blessed be the Lord
the God of Israel, •
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, •
born of the house of his servant David.
3Through his holy prophets
God promised of old •
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, •
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: •
to set us free from the hands of our enemies,
6Free to worship him
without fear, •
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation •
by the forgiveness of all their sins.
9In the tender compassion
of our God •
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllThe Lord is risen from the
tomb
who for our sakes hung upon the tree. Alleluia.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
The cycle on pages 364–365 and the prayer on page 377 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
AllAmen.
The Lord’s Prayer is said
Rejoicing in God’s new creation,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Rejoicing in God’s new creation,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May the risen Christ grant us the joys of eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002-2011.