Morning Prayer on Wednesday
Wednesday, 5 August 2015
Oswald, King of Northumbria, Martyr, 642 [Lesser Festival]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Glorious Name

1O Lord our governor,
how glorious is your name in all the world!

2Your majesty above the heavens is praised
out of the mouths of babes at the breast.

3You have founded a stronghold against your foes,
that you might still the enemy and the avenger.

4When I consider your heavens, the work of your fingers,
the moon and the stars that you have ordained,

5What are mortals, that you should be mindful of them;
mere human beings, that you should seek them out?

6You have made them little lower than the angels
and crown them with glory and honour.

7You have given them dominion over the works of your hands
and put all things under their feet,

8All sheep and oxen,
even the wild beasts of the field,

9The birds of the air, the fish of the sea
and whatsoever moves in the paths of the sea.

10O Lord our governor,
how glorious is your name in all the world!

Psalm 8

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 119.57-80

Refrain: I know, O Lord, that your judgements are right.

57 You only are my portion, O Lord; 
I have promised to keep your words.

58 I entreat you with all my heart, 
be merciful to me according to your promise.

59 I have considered my ways 
and turned my feet back to your testimonies.

60 I made haste and did not delay 
to keep your commandments. R

61 Though the cords of the wicked entangle me, 
I do not forget your law.

62 At midnight I will rise to give you thanks, 
because of your righteous judgements.

63 I am a companion of all those who fear you, 
those who keep your commandments.

64 The earth, O Lord, is full of your faithful love; 
instruct me in your statutes. R

65 You have dealt graciously with your servant, 
according to your word, O Lord.

66 O teach me true understanding and knowledge, 
for I have trusted in your commandments.

67 Before I was afflicted I went astray, 
but now I keep your word.

68 You are gracious and do good; 
O Lord, teach me your statutes. R

69 The proud have smeared me with lies, 
but I will keep your commandments with my whole heart.

70 Their heart has become gross with fat, 
but my delight is in your law.

71 It is good for me that I have been afflicted, 
that I may learn your statutes.

72 The law of your mouth is dearer to me 
than a hoard of gold and silver. R

73 Your hands have made me and fashioned me; 
give me understanding, that I may learn your commandments.

74 Those who fear you will be glad when they see me, 
because I have hoped in your word.

75 I know, O Lord, that your judgements are right, 
and that in very faithfulness you caused me to be troubled.

76 Let your faithful love be my comfort, 
according to your promise to your servant. R

77 Let your tender mercies come to me, that I may live, 
for your law is my delight.

78 Let the proud be put to shame, for they wrong me with lies; 
but I will meditate on your commandments.

79 Let those who fear you turn to me, 
even those who know your testimonies.

80 Let my heart be sound in your statutes, 
that I may not be put to shame.

Refrain: I know, O Lord, that your judgements are right.

God our comforter,
send your Holy Spirit
to reveal your hidden mercy
even in our failures and troubles;
for the sake of Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Jeremiah 38.1-13

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchiah heard the words that Jeremiah was saying to all the people, Thus says the Lord, Those who stay in this city shall die by the sword, by famine, and by pestilence; but those who go out to the Chaldeans shall live; they shall have their lives as a prize of war, and live. Thus says the Lord, This city shall surely be handed over to the army of the king of Babylon and be taken. Then the officials said to the king, ‘This man ought to be put to death, because he is discouraging the soldiers who are left in this city, and all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.’ King Zedekiah said, ‘Here he is; he is in your hands; for the king is powerless against you.’ So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. Now there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Ebed-melech the Ethiopian, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate, So Ebed-melech left the king’s house and spoke to the king, ‘My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.’ Then the king commanded Ebed-melech the Ethiopian, ‘Take three men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.’ So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. Then Ebed-melech the Ethiopian said to Jeremiah, ‘Just put the rags and clothes between your armpits and the ropes.’ Jeremiah did so. Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.

Canticle

A Song of the Word of the Lord, or another suitable canticle, for example, number 35 (page 586), may be said

Refrain:

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

1Seek the Lord while he may be found,
call upon him while he is near;

2Let the wicked abandon their ways,
and the unrighteous their thoughts;

3Return to the Lord, who will have mercy;
to our God, who will richly pardon.

4‘For my thoughts are not your thoughts,
neither are your ways my ways,’ says the Lord.

5‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.

6‘As the rain and the snow come down from above,
and return not again but water the earth,

7‘Bringing forth life and giving growth,
seed for sowing and bread to eat,

8‘So is my word that goes forth from my mouth;
it will not return to me fruitless,

9‘But it will accomplish that which I purpose,
and succeed in the task I gave it.’

Isaiah 55.6-11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllReturn to the Lord, who will have mercy,
to our God, who will richly pardon. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Mark 1.21-28

They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.’ But Jesus rebuked him, saying, ‘Be silent, and come out of him!’ And the unclean spirit, throwing him into convulsions and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’ At once his fame began to spread throughout the surrounding region of Galilee.

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Redemption (page 620) may be said

Refrain:

All Blessed are those who are persecuted for the cause of right,
for theirs is the kingdom of heaven. Alleluia.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Blessed are those who are persecuted for the cause of right,
for theirs is the kingdom of heaven. Alleluia.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Lord God almighty,
who so kindled the faith of King Oswald with your Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may always bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.