Morning Prayer on Saturday
Saturday, 14 February 2026
Cyril and Methodius, Missionaries to the Slavs, 869 and 885 [Lesser Festival]
Valentine, Martyr at Rome, c.269 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.

One or more of the following is said or sung:

One of these prayers of thanksgiving (page 109),

Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

(or)

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Praise

1O God, you are my God; eagerly I seek you;
my soul is athirst for you.

2My flesh also faints for you,
as in a dry and thirsty land where there is no water.

3So would I gaze upon you in your holy place,
that I might behold your power and your glory.

4Your loving-kindness is better than life itself
and so my lips shall praise you.

5I will bless you as long as I live
and lift up my hands in your name.

6My soul shall be satisfied, as with marrow and fatness,
and my mouth shall praise you with joyful lips,

7When I remember you upon my bed
and meditate on you in the watches of the night.

8For you have been my helper
and under the shadow of your wings will I rejoice.

9My soul clings to you;
your right hand shall hold me fast.

Psalm 63.1-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 41

Refrain: O Lord, be merciful to me.

1 Blessed are those who consider the poor and needy; 
the Lord will deliver them in the time of trouble.

2 The Lord preserves them and restores their life,
that they may be happy in the land; 
he will not hand them over to the will of their enemies.

3 The Lord sustains them on their sickbed; 
their sickness, Lord, you will remove.

4 And so I said, ‘Lord, be merciful to me; 
heal me, for I have sinned against you.’ R

5 My enemies speak evil about me, 
asking when I shall die and my name perish.

6 If they come to see me, they utter empty words; 
their heart gathers mischief;
when they go out, they tell it abroad.

7 All my enemies whisper together against me, 
against me they devise evil,

8 Saying that a deadly thing has laid hold on me, 
and that I will not rise again from where I lie.

9 Even my bosom friend, whom I trusted,
who ate of my bread, 
has lifted up his heel against me. R

10 But you, O Lord, be merciful to me 
and raise me up, that I may reward them.

11 By this I know that you favour me, 
that my enemy does not triumph over me.

12 Because of my integrity you uphold me 
and will set me before your face for ever.

13 Blessed be the Lord God of Israel, 
from everlasting to everlasting. Amen and Amen.

Refrain: O Lord, be merciful to me.

God our deliverer,
raise up the poor and comfort the betrayed,
through the one who for our sakes became poor
and whose betrayal brought our salvation,
Jesus Christ our Lord.

Psalm 42

1 As the deer longs for the water brooks, 
so longs my soul for you, O God.

2 My soul is athirst for God, even for the living God; 
when shall I come before the presence of God?

3 My tears have been my bread day and night, 
while all day long they say to me, ‘Where is now your God?’

4 Now when I think on these things, I pour out my soul: 
how I went with the multitude
and led the procession to the house of God,

5 With the voice of praise and thanksgiving, 
among those who kept holy day.

6 Why are you so full of heaviness, O my soul, 
and why are you so disquieted within me?

7 O put your trust in God; 
for I will yet give him thanks,
who is the help of my countenance, and my God.

8 My soul is heavy within me; 
therefore I will remember you from the land of Jordan,
and from Hermon and the hill of Mizar.

9 Deep calls to deep in the thunder of your waterfalls; 
all your breakers and waves have gone over me.

10 The Lord will grant his loving-kindness in the daytime; 
through the night his song will be with me,
a prayer to the God of my life.

11 I say to God my rock,
‘Why have you forgotten me, 
and why go I so heavily, while the enemy oppresses me?’

12 As they crush my bones, my enemies mock me; 
while all day long they say to me, ‘Where is now your God?’

13 Why are you so full of heaviness, O my soul? 
and why are you so disquieted within me?

14 O put your trust in God; 
for I will yet give him thanks,
who is the help of my countenance, and my God.

Come, creator Spirit, source of life;
sustain us when our hearts are heavy
and our wells have run dry,
for you are the Father’s gift,
with him who is our living water,
Jesus Christ our Lord.

Psalm 43

1 Give judgement for me, O God,
and defend my cause against an ungodly people; 
deliver me from the deceitful and the wicked.

2 For you are the God of my refuge;
why have you cast me from you, 
and why go I so heavily, while the enemy oppresses me?

3 O send out your light and your truth, that they may lead me, 
and bring me to your holy hill and to your dwelling,

4 That I may go to the altar of God,
to the God of my joy and gladness; 
and on the lyre I will give thanks to you, O God my God.

5 Why are you so full of heaviness, O my soul, 
and why are you so disquieted within me?

6 O put your trust in God; 
for I will yet give him thanks,
who is the help of my countenance, and my God.

Come, creator Spirit, light and truth;
bring us to the altar of life
and renew our joy and gladness
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Genesis 35

God said to Jacob, ‘Arise, go up to Bethel, and settle there. Make an altar there to the God who appeared to you when you fled from your brother Esau.’ So Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you, and purify yourselves, and change your clothes; then come, let us go up to Bethel, that I may make an altar there to the God who answered me in the day of my distress and has been with me wherever I have gone.’ So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears; and Jacob hid them under the oak that was near Shechem.

As they journeyed, a terror from God fell upon the cities all around them, so that no one pursued them. Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, and there he built an altar and called the place El-bethel, because it was there that God had revealed himself to him when he fled from his brother. And Deborah, Rebekah’s nurse, died, and she was buried under an oak below Bethel. So it was called Allon-bacuth.

God appeared to Jacob again when he came from Paddan-aram, and he blessed him. God said to him, ‘Your name is Jacob; no longer shall you be called Jacob, but Israel shall be your name.’ So he was called Israel. God said to him, ‘I am God Almighty: be fruitful and multiply; a nation and a company of nations shall come from you, and kings shall spring from you. The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.’ Then God went up from him at the place where he had spoken with him. Jacob set up a pillar in the place where he had spoken with him, a pillar of stone; and he poured out a drink-offering on it, and poured oil on it. So Jacob called the place where God had spoken with him Bethel.

Then they journeyed from Bethel; and when they were still some distance from Ephrath, Rachel was in childbirth, and she had a difficult labour. When she was in her difficult labour, the midwife said to her, ‘Do not be afraid; for now you will have another son.’ As her soul was departing (for she died), she named him Ben-oni; but his father called him Benjamin. So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), and Jacob set up a pillar at her grave; it is the pillar of Rachel’s tomb, which is there to this day. Israel journeyed on, and pitched his tent beyond the tower of Eder.

While Israel lived in that land, Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it.

Now the sons of Jacob were twelve. The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel: Joseph and Benjamin. The sons of Bilhah, Rachel’s maid: Dan and Naphtali. The sons of Zilpah, Leah’s maid: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.

Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had resided as aliens. Now the days of Isaac were one hundred and eighty years. And Isaac breathed his last; he died and was gathered to his people, old and full of days; and his sons Esau and Jacob buried him.

Canticle

A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said

Refrain:

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

1‘Rejoice with Jerusalem and be glad for her,
all you who love her,’ says the Lord.

2 ‘Rejoice with her in joy,
all you who mourn over her,

3‘That you may drink deeply with delight
from her consoling breast.’

4For thus says our God,
‘You shall be nursed and carried on her arm.

5‘As a mother comforts her children,
so I will comfort you;

6‘You shall see and your heart shall rejoice;
you shall flourish like the grass of the fields.’

Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Philemon

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our dear friend and co-worker, to Apphia our sister, to Archippus our fellow-soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

When I remember you in my prayers, I always thank my God because I hear of your love for all the saints and your faith towards the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. Formerly he was useless to you, but now he is indeed useful both to you and to me. I am sending him, that is, my own heart, back to you. I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. Perhaps this is the reason he was separated from you for a while, so that you might have him back for ever, no longer as a slave but as more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

So if you consider me your partner, welcome him as you would welcome me. If he has wronged you in any way, or owes you anything, charge that to my account. I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

Epaphras, my fellow-prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow-workers.

The grace of the Lord Jesus Christ be with your spirit.

A suitable song or chant, or a responsory in this or another form, may follow

Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.

from Psalm 85

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllChrist gave them as a light to the nations
that his salvation might reach to the ends of the earth. Alleluia.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

Our homes, families, friends and all whom we love
Those whose time is spent caring for others
Those who are close to death
Those who have lost hope
The worship of the Church

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Lord of all,
who gave to your servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavs:
make your whole Church one as you are one
that all Christians may honour one another,
and east and west acknowledge
      one Lord, one faith, one baptism,
and you, the God and Father of all;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.