¶ Morning Prayer
Lent
Friday, 13 March 2026

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement give us life.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, God of compassion and mercy,
to you be praise and glory for ever.
In the darkness of our sin,
your light breaks forth like the dawn
and your healing springs up for deliverance.
As we rejoice in the gift of your saving help,
sustain us with your bountiful Spirit
and open our lips to sing your praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Penitence

1Have mercy on me, O God, in your great goodness; ♦
according to the abundance of your compassion
blot out my offences.

2Wash me thoroughly from my wickedness ♦
and cleanse me from my sin.

3For I acknowledge my faults ♦
and my sin is ever before me.

4Against you only have I sinned ♦
and done what is evil in your sight,

5So that you are justified in your sentence ♦
and righteous in your judgement.

6Cast me not away from your presence ♦
and take not your holy spirit from me.

7Give me again the joy of your salvation ♦
and sustain me with your gracious spirit;

8Then shall I teach your ways to the wicked ♦
and sinners shall return to you.

9Deliver me from my guilt, O God,
the God of my salvation, ♦
and my tongue shall sing of your righteousness.

Psalm 51.1-5, 12-15

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 22

Refrain: Be not far from me, O Lord.

1 My God, my God, why have you forsaken me, ♦
and are so far from my salvation,
from the words of my distress?

2 O my God, I cry in the daytime,
but you do not answer; ♦
and by night also, but I find no rest.

3 Yet you are the Holy One, ♦
enthroned upon the praises of Israel.

4 Our forebears trusted in you; ♦
they trusted, and you delivered them.

5 They cried out to you and were delivered; ♦
they put their trust in you and were not confounded. R

6 But as for me, I am a worm and no man, ♦
scorned by all and despised by the people.

7 All who see me laugh me to scorn; ♦
they curl their lips and wag their heads, saying,

8 ‘He trusted in the Lord; let him deliver him; ♦
let him deliver him, if he delights in him.’

9 But it is you that took me out of the womb ♦
and laid me safe upon my mother’s breast.

10 On you was I cast ever since I was born; ♦
you are my God even from my mother’s womb.

11 Be not far from me, for trouble is near at hand ♦
and there is none to help. R

12 Mighty oxen come around me; ♦
fat bulls of Bashan close me in on every side.

13 They gape upon me with their mouths, ♦
as it were a ramping and a roaring lion.

14 I am poured out like water;
all my bones are out of joint; ♦
my heart has become like wax
melting in the depths of my body.

15 My mouth is dried up like a potsherd;
my tongue cleaves to my gums; ♦
you have laid me in the dust of death. R

16 For the hounds are all about me;
the pack of evildoers close in on me; ♦
they pierce my hands and my feet.

17 I can count all my bones; ♦
they stand staring and looking upon me.

18 They divide my garments among them; ♦
they cast lots for my clothing.

19 Be not far from me, O Lord; ♦
you are my strength; hasten to help me.

20 Deliver my soul from the sword, ♦
my poor life from the power of the dog.

21 Save me from the lion’s mouth,
from the horns of wild oxen. ♦
You have answered me! R

22 I will tell of your name to my people; ♦
in the midst of the congregation will I praise you.

23 Praise the Lord, you that fear him; ♦
O seed of Jacob, glorify him;
stand in awe of him, O seed of Israel.

24 For he has not despised nor abhorred the suffering of the poor;
neither has he hidden his face from them; ♦
but when they cried to him he heard them.

25 From you comes my praise in the great congregation; ♦
I will perform my vows
in the presence of those that fear you.

26 The poor shall eat and be satisfied; ♦
those who seek the Lord shall praise him;
their hearts shall live for ever. R

27 All the ends of the earth
shall remember and turn to the Lord, ♦
and all the families of the nations shall bow before him.

28 For the kingdom is the Lord’s ♦
and he rules over the nations.

29 How can those who sleep in the earth
bow down in worship, ♦
or those who go down to the dust kneel before him?

30 He has saved my life for himself;
my descendants shall serve him; ♦
this shall be told of the Lord for generations to come.

31 They shall come and make known his salvation,
to a people yet unborn, ♦
declaring that he, the Lord, has done it.

Refrain: Be not far from me, O Lord.

Restless with grief and fear,
the abandoned turn to you:
in every hour of trial,
good Lord, deliver us,
O God most holy, God most strong,
whose wisdom is the cross of Christ.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Exodus 1.1-14

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. The total number of people born to Jacob was seventy. Joseph was already in Egypt. Then Joseph died, and all his brothers, and that whole generation. But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong, so that the land was filled with them.

Now a new king arose over Egypt, who did not know Joseph. He said to his people, ‘Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.’ Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.

Canticle

The Song of Manasseh, or another suitable canticle, for example, number 20 (page 570), number 33 (page 584) or number 41 (page 592), may be said

Refrain:

AllFull of compassion and mercy and love
is God, the Most High, the Almighty. Alleluia.

1Lord almighty and God of our ancestors, ♦
you who made heaven and earth in all their glory:

2All things tremble with awe at your presence, ♦
before your great and mighty power.

3Immeasurable and unsearchable is your promised mercy, ♦
for you are God, Most High.

4You are full of compassion, long-suffering and very merciful, ♦
and you relent at human suffering.

5O God, according to your great goodness, ♦
you have promised forgiveness for repentance
to those who have sinned against you.

6The sins I have committed against you ♦
are more in number than the sands of the sea.

7I am not worthy to look up to the height of heaven, ♦
because of the multitude of my iniquities.

8And now I bend the knee of my heart before you, ♦
imploring your kindness upon me.

9I have sinned, O God, I have sinned, ♦
and I acknowledge my transgressions.

10Unworthy as I am, you will save me, ♦
according to your great mercy.

11For all the host of heaven sings your praise, ♦
and your glory is for ever and ever.

Manasseh 1a, 2, 4, 6, 7a, b, 9a, c, 11, 12, 14b, 15b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllFull of compassion and mercy and love
is God, the Most High, the Almighty. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Hebrews 7.11-end

Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

It is even more obvious when another priest arises, resembling Melchizedek, one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. For it is attested of him,
‘You are a priest for ever,
   according to the order of Melchizedek.’
There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

This was confirmed with an oath; for others who became priests took their office without an oath, but this one became a priest with an oath, because of the one who said to him,
‘The Lord has sworn
   and will not change his mind,
“You are a priest for ever” ’—
accordingly Jesus has also become the guarantee of a better covenant.

Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; but he holds his priesthood permanently, because he continues for ever. Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.

For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

A suitable song or chant, or a responsory in this or another form, may follow

To you, O Lord, I lift up my soul;
AllO my God, in you I trust.
You are the God of my salvation,
AllTo you, O Lord, I lift up my soul.
In you I hope all the day long.
AllO my God, in you I trust.
Remember, Lord, your compassion and love,
for they are from everlasting.
AllTo you, O Lord, I lift up my soul;
O my God, in you I trust.

from Psalm 25

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

AllBlessed are those who hunger and thirst for righteousness,
for they shall be satisfied.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllBlessed are those who hunger and thirst for righteousness,
for they shall be satisfied.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry

A form of prayer found on page 380 may be used.

The Litany on pages 400-403 may be said instead of the Prayers.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Trusting in the compassion of God,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May God our Redeemer show us compassion and love.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.