Morning Prayer from
    The Book of Common Prayer
    Tuesday, 26 May 2020
Augustine, Archbishop of Canterbury, 605
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
  Introduction
   
  The minister may use a seasonal sentence before using one or more of the penitential sentences.
   
  The minister introduces the service
     
    Dearly beloved [brethren],
    the Scripture moveth us in sundry places to acknowledge
       and confess our manifold sins and wickedness;
     
    [and that we should not dissemble nor cloak them before
       the face of almighty God our heavenly Father;
    but confess them with an humble, lowly, penitent and
       obedient heart;
    to the end that we may obtain forgiveness of the same
       by his infinite goodness and mercy.
    And although we ought at all times humbly to acknowledge
       our sins before God;
    yet ought we most chiefly so to do,
    when we assemble and meet together
    to render thanks for the great benefits that we have
       received at his hands,
    to set forth his most worthy praise,
    to hear his most holy word,
    and to ask those things which are requisite and necessary,
    as well for the body as the soul.]
     
    Wherefore I pray and beseech you,
    as many as are here present,
    to accompany me with a pure heart, and humble voice,
    unto the throne of the heavenly grace, saying [after me]:
     
    (or)
     
    Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
     
    Wherefore let us kneel in silence, and remember God's presence with us now.
   
All
   Almighty and most merciful Father,
    we have erred, and strayed from thy ways like lost sheep.
    We have followed too much the devices and desires
       of our own hearts.
    We have offended against thy holy laws.
    We have left undone those things
       which we ought to have done;
    and we have done those things
         which we ought not to have done;
    and there is no health in us.
    But thou, O Lord, have mercy upon us, miserable offenders.
    Spare thou them, O God, which confess their faults.
    Restore thou them that are penitent;
    according to thy promises declared unto mankind
       in Christ Jesu our Lord.
    And grant, O most merciful Father, for his sake,
    that we may hereafter live a godly, righteous, and sober life,
    to the glory of thy holy name.
  Amen.
   
  A priest says
     
    Almighty God, the Father of our Lord Jesus Christ,
    who desireth not the death of a sinner,
    but rather that he may turn from his wickedness and live;
    and hath given power, and commandment, to his ministers
    to declare and pronounce to his people, being penitent,
    the absolution and remission of their sins:
    he pardoneth and absolveth all them that truly repent
       and unfeignedly believe his holy gospel.
    Wherefore let us beseech him to grant us true repentance,
       and his Holy Spirit,
    that those things may please him which we do at this present;
    and that the rest of our life hereafter may be pure and holy;
    so that at the last we may come to his eternal joy;
    through Jesus Christ our Lord.
All
   Amen.
   
  or other ministers may say
     
    Grant, we beseech thee, merciful Lord,
    to thy faithful people pardon and peace,
    that they may be cleansed from all their sins,
    and serve thee with a quiet mind;
    through Jesus Christ our Lord.
All
   Amen.
   
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
  as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil.
    For thine is the kingdom,
    the power and the glory,
    for ever and ever.
    Amen.
  Morning Prayer
   
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
   
  These responses are used
     
    O Lord, open thou our lips
All
   and our mouth shall shew forth thy praise.
     
    O God, make speed to save us.
All
   O Lord, make haste to help us.
     
    Glory be to the Father, and to the Son,
    and to the Holy Ghost;
All
   as it was in the beginning, is now, and ever shall be,
    world without end. Amen.
     
    Praise ye the Lord.
All
   The Lord's name be praised.
     
Venite, exultemus Domino  
     
1
   O come, let us sing unto the Lord :
    let us heartily rejoice in the strength of our salvation.
     
2
   Let us come before his presence with thanksgiving :
    and shew ourselves glad in him with psalms.
     
3
   For the Lord is a great God :
    and a great King above all gods.
     
4
   In his hand are all the corners of the earth :
    and the strength of the hills is his also.
     
5
   The sea is his, and he made it :
    and his hands prepared the dry land.
     
6
   O come, let us worship, and fall down :
    and kneel before the Lord our Maker.
     
7
   For he is the Lord our God :
    and we are the people of his pasture, and the sheep of his hand.
     
[8
   Today if ye will hear his voice, harden not your hearts :
    as in the provocation,
         and as in the day of temptation in the wilderness;
     
9
   When your fathers tempted me :
    proved me, and saw my works.
     
10
   Forty years long was I grieved with this generation, and said :
    It is a people that do err in their hearts,
       for they have not known my ways.
     
11
   Unto whom I sware in my wrath :
    that they should not enter into my rest.]
   
Psalm 95
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
Psalmody  
   

Psalm 119.105-144

  
 

  
105
 Thy word is a lantern unto my feet *
 and a light unto my paths.
  
 
  
106
 I have sworn, and am stedfastly purposed *
 to keep thy righteous judgements.
  
 
  
107
 I am troubled above measure *
 quicken me, O Lord, according to thy word.
  
 
  
108
 Let the free-will offerings of my mouth please thee, O Lord *
 and teach me thy judgements.
  
 
  
109
 My soul is alway in my hand *
 yet do I not forget thy law.
  
 
  
110
 The ungodly have laid a snare for me *
 but yet I swerved not from thy commandments.
  
 
  
111
 Thy testimonies have I claimed as mine heritage for ever *
 and why? they are the very joy of my heart.
  
 
  
112
 I have applied my heart to fulfil thy statutes alway *
 even unto the end.
  
 
  
113
 I hate them that imagine evil things *
 but thy law do I love.
  
 
  
114
 Thou art my defence and shield *
 and my trust is in thy word.
  
 
  
115
 Away from me, ye wicked *
 I will keep the commandments of my God.
  
 
  
116
 O stablish me according to thy word, that I may live *
 and let me not be disappointed of my hope.
  
 
  
117
 Hold thou me up, and I shall be safe *
 yea, my delight shall be ever in thy statutes.
  
 
  
118
 Thou hast trodden down all them that depart from thy statutes *
 for they imagine but deceit.
  
 
  
119
 Thou puttest away all the ungodly of the earth like dross *
 therefore I love thy testimonies.
  
 
  
120
 My flesh trembleth for fear of thee *
 and I am afraid of thy judgements.
  
 
  
121
 I deal with the thing that is lawful and right *
 O give me not over unto mine oppressors.
  
 
  
122
 Make thou thy servant to delight in that which is good *
 that the proud do me no wrong.
  
 
  
123
 Mine eyes are wasted away with looking for thy health *
 and for the word of thy righteousness.
  
 
  
124
 O deal with thy servant according unto thy loving mercy *
 and teach me thy statutes.
  
 
  
125
 I am thy servant, O grant me understanding *
 that I may know thy testimonies.
  
 
  
126
 It is time for thee, Lord, to lay to thine hand *
 for they have destroyed thy law.
  
 
  
127
 For I love thy commandments *
 above gold and precious stone.
  
 
  
128
 Therefore hold I straight all thy commandments *
 and all false ways I utterly abhor.
  
 
  
129
 Thy testimonies are wonderful *
 therefore doth my soul keep them.
  
 
  
130
 When thy word goeth forth *
 it giveth light and understanding unto the simple.
  
 
  
131
 I opened my mouth, and drew in my breath *
 for my delight was in thy commandments.
  
 
  
132
 O look thou upon me, and be merciful unto me *
 as thou usest to do unto those that love thy Name.
  
 
  
133
 Order my steps in thy word *
 and so shall no wickedness have dominion over me.
  
 
  
134
 O deliver me from the wrongful dealings of men *
 and so shall I keep thy commandments.
  
 
  
135
 Shew the light of thy countenance upon thy servant *
 and teach me thy statutes.
  
 
  
136
 Mine eyes gush out with water *
 because men keep not thy law.
  
 
  
137
 Righteous art thou, O Lord *
 and true is thy judgement.
  
 
  
138
 The testimonies that thou hast commanded *
 are exceeding righteous and true.
  
 
  
139
 My zeal hath even consumed me *
 because mine enemies have forgotten thy words.
  
 
  
140
 Thy word is tried to the uttermost *
 and thy servant loveth it.
  
 
  
141
 I am small, and of no reputation *
 yet do I not forget thy commandments.
  
 
  
142
 Thy righteousness is an everlasting righteousness *
 and thy law is the truth.
  
 
  
143
 Trouble and heaviness have taken hold upon me *
 yet is my delight in thy commandments.
  
 
  
144
 The righteousness of thy testimonies is everlasting *
 O grant me understanding, and I shall live.
  
 

   
  At the end of each psalm these words are said or sung
   
  Glory be to the Father, and to the Son :
  and to the Holy Ghost;
  as it was in the beginning, is now, and ever shall be :
  world without end. Amen.
   
  Old Testament Reading  
   

First Reading: Numbers 22.36-23.12

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
 And Balaam went with Balak, and they came unto Kirjathhuzoth.
 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.

 

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the Lord will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
 And the Lord put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
 How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
 And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?

   
  Te Deum Laudamus  
   
  Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
   
  We praise thee, O God; we acknowledge thee to be the Lord.
  All the earth doth worship thee, the Father everlasting.
  To thee all angels cry aloud, the heavens and all the powers therein.
  To thee cherubin and seraphin continually do cry,
  Holy, Holy, Holy, Lord God of Sabaoth;
  Heaven and earth are full of the majesty of thy glory.
  The glorious company of the apostles praise thee.
  The goodly fellowship of the prophets praise thee.
  The noble army of martyrs praise thee.
  The holy Church throughout all the world doth acknowledge thee:
  the Father of an infinite majesty;
  thine honourable, true and only Son;
  also the Holy Ghost the Comforter.
   
  Thou art the King of glory, O Christ.
  Thou art the everlasting Son of the Father.
  When thou tookest upon thee to deliver man,
       thou didst not abhor the Virgin's womb.
  When thou hadst overcome the sharpness of death,
       thou didst open the kingdom of heaven to all believers.
  Thou sittest at the right hand of God, in the glory of the Father.
  We believe that thou shalt come to be our judge.
  We therefore pray thee, help thy servants,
       whom thou hast redeemed with thy precious blood.
  Make them to be numbered with thy saints in glory everlasting.
   
  O Lord, save thy people and bless thine heritage.
  Govern them and lift them up for ever.
  Day by day we magnify thee;
  and we worship thy name, ever world without end.
  Vouchsafe, O Lord, to keep us this day without sin.
  O Lord, have mercy upon us, have mercy upon us.
  O Lord, let thy mercy lighten upon us, as our trust is in thee.
  O Lord, in thee have I trusted; let me never be confounded.
   
  New Testament Reading  
   

Second Reading: Luke 8.1-15

 

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
 And some fell among thorns; and the thorns sprang up with it, and choked it.
 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
 And his disciples asked him, saying, What might this parable be?
 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
 Now the parable is this: The seed is the word of God.
 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

   
  Benedictus  
   
  Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
   
 
1
   Blessed be the Lord God of Israel :
  for he hath visited, and redeemed his people;
   
 
2
   And hath raised up a mighty salvation for us :
  in the house of his servant David;
   
 
3
   As he spake by the mouth of his holy Prophets :
  which have been since the world began;
   
 
4
   That we should be saved from our enemies :
  and from the hands of all that hate us;
   
 
5
   To perform the mercy promised to our forefathers :
      and to remember his holy covenant;
       
 
6
   To perform the oath which he sware to our forefather Abraham :
      that he would give us,
       
 
7
   That we being delivered out of the hands of our enemies :
      might serve him without fear,
       
 
8
   In holiness and righteousness before him :
      all the days of our life.
       
 
9
   And thou, child, shalt be called the Prophet of the Highest :
      for thou shalt go before the face of the Lord to prepare his ways;
       
 
10
   To give knowledge of salvation unto his people :
      for the remission of their sins;
       
 
11
   Through the tender mercy of our God :
      whereby the dayspring from on high hath visited us;
       
 
12
   To give light to them that sit in darkness,
         and in the shadow of death :
      and to guide our feet into the way of peace.
     
Luke 1.68-79
   
  Glory be to the Father, and to the Son :
  and to the Holy Ghost;
  as it was in the beginning, is now, and ever shall be :
  world without end. Amen.
   
  The Apostles' Creed  
   
All
   I believe in God the Father almighty,
    maker of heaven and earth:
  and in Jesus Christ his only Son our Lord,
    who was conceived by the Holy Ghost,
    born of the Virgin Mary,
    suffered under Pontius Pilate,
    was crucified, dead, and buried.
    He descended into hell;
    the third day he rose again from the dead;
    he ascended into heaven,
    and sitteth on the right hand of God the Father almighty;
    from thence he shall come to judge the quick and the dead.
    I believe in the Holy Ghost;
    the holy catholic Church;
    the communion of saints;
    the forgiveness of sins;
    the resurrection of the body,
    and the life everlasting.
    Amen.
     
  Prayers  
     
    The Lord be with you.
All
   And with thy spirit.
     
    Let us pray.
     
    Lord, have mercy upon us.
All
   Christ, have mercy upon us.
    Lord, have mercy upon us.
     
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil. Amen.
     
    O Lord, shew thy mercy upon us.
All
   And grant us thy salvation.
     
    O Lord, save the Queen.
All
   And mercifully hear us when we call upon thee.
     
    Endue thy ministers with righteousness.
All
   And make thy chosen people joyful.
     
    O Lord, save thy people.
All
   And bless thine inheritance.
     
    Give peace in our time, O Lord.
All
   Because there is none other that fighteth for us,
  but only thou, O God.
     
    O God, make clean our hearts within us.
All
   And take not thy Holy Spirit from us.
     
  Three Collects are said.
     
The Collect of the Day  
     
    O God the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven; We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.
All
   Amen.
     
     
The Collect for Peace  
     
    O God, who art the author of peace and lover of concord,
    in knowledge of whom standeth our eternal life,
    whose service is perfect freedom;
    defend us thy humble servants in all assaults of our enemies;
    that we, surely trusting in thy defence,
    may not fear the power of any adversaries;
    through the might of Jesus Christ our Lord.
All
   Amen.
     
The Collect for Grace  
     
    O Lord, our heavenly Father,
    almighty and everlasting God,
    who hast safely brought us to the beginning of this day;
    defend us in the same with thy mighty power;
    and grant that this day we fall into no sin,
    neither run into any kind of danger,
    but that all our doings may be ordered by thy governance,
    to do always that is righteous in thy sight;
    through Jesus Christ our Lord.
All
   Amen.
     
  The order for the end of the service may include:
     
  hymns or anthems
    a sermon
    further prayers (which may include prayers from here)
     
  This prayer may be used to conclude the service
     
    The grace of our Lord Jesus Christ,
    and the love of God,
    and the fellowship of the Holy Ghost,
    be with us all evermore.
All
   Amen.
   
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