O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or the Benedicite – a Song of Creation (shorter version)
1Bless the Lord all you
works of the Lord: ♦
sing his praise and exalt him for ever.
2Bless the Lord you heavens:
♦
sing his praise and exalt him for ever.
3Bless the Lord you angels
of the Lord: ♦
sing his praise and exalt him for ever.
4Bless the Lord all people
on earth: ♦
sing his praise and exalt him for ever.
5O people of God bless
the Lord: ♦
sing his praise and exalt him for ever.
6Bless the Lord you priests
of the Lord: ♦
sing his praise and exalt him for ever.
7Bless the Lord you servants
of the Lord: ♦
sing his praise and exalt him for ever.
8Bless the Lord all you
of upright spirit: ♦
bless the Lord you that are holy and humble in heart.
The Song of the Three 35-37, 60-65
AllBless the Father, the Son
and the Holy Spirit: ♦
sing his praise and exalt him for ever.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Make
haste to help me,
O Lord of my salvation.
1 Rebuke me not, O Lord, in your anger, ♦
neither chasten me in your heavy displeasure.
2 For your arrows have stuck fast in me ♦
and your hand presses hard upon me.
3 There is no health in my flesh
because of your indignation; ♦
there is no peace in my bones because of my sin.
4 For my iniquities have gone over my head; ♦
their weight is a burden too heavy to bear. R
5 My wounds stink and fester ♦
because of my foolishness.
6 I am utterly bowed down and brought very low; ♦
I go about mourning all the day long.
7 My loins are filled with searing pain; ♦
there is no health in my flesh.
8 I am feeble and utterly crushed; ♦
I roar aloud because of the disquiet of my heart. R
9 O Lord, you know all my desires ♦
and my sighing is not hidden from you.
10 My heart is pounding, my strength has failed me; ♦
the light of my eyes is gone from me.
11 My friends and companions stand apart from my affliction; ♦
my neighbours stand afar off.
12 Those who seek after my life lay snares for me; ♦
and those who would harm me whisper evil
and mutter slander all the day long. R
13 But I am like one who is deaf and hears not, ♦
like one that is dumb, who does not open his mouth.
14 I have become like one who does not hear ♦
and from whose mouth comes no retort.
15 For in you, Lord, have I put my trust; ♦
you will answer me, O Lord my God.
16 For I said, ‘Let them not triumph over me, ♦
those who exult over me when my foot slips.’ R
17 Truly, I am on the verge of falling ♦
and my pain is ever with me.
18 I will confess my iniquity ♦
and be sorry for my sin.
19 Those that are my enemies without any cause are mighty, ♦
and those who hate me wrongfully are many in number.
20 Those who repay evil for good are against me, ♦
because the good is what I seek.
21 Forsake me not, O Lord; ♦
be not far from me, O my God.
22 Make haste to help me, ♦
O Lord of my salvation.
Refrain: Make
haste to help me,
O Lord of my salvation.
Almighty Lord and Saviour,
behold with pity the wounds of your people;
do not forsake us, sinful as we are,
but for the sake of the passion of your
Beloved One, Jesus,
come quickly to our aid,
for his mercy’s sake.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
When the Lord your God has brought you into the land that he swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give you—a land with fine, large cities that you did not build, houses filled with all sorts of goods that you did not fill, hewn cisterns that you did not hew, vineyards and olive groves that you did not plant—and when you have eaten your fill, take care that you do not forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. The Lord your God you shall fear; him you shall serve, and by his name alone you shall swear. Do not follow other gods, any of the gods of the peoples who are all around you, because the Lord your God, who is present with you, is a jealous God. The anger of the Lord your God would be kindled against you and he would destroy you from the face of the earth.
Do not put the Lord your God to the test, as you tested him at Massah. You must diligently keep the commandments of the Lord your God, and his decrees, and his statutes that he has commanded you. Do what is right and good in the sight of the Lord, so that it may go well with you, and so that you may go in and occupy the good land that the Lord swore to your ancestors to give you, thrusting out all your enemies from before you, as the Lord has promised.
When your children ask you in time to come, ‘What is the meaning of the decrees and the statutes and the ordinances that the Lord our God has commanded you?’ then you shall say to your children, ‘We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt with a mighty hand. The Lord displayed before our eyes great and awesome signs and wonders against Egypt, against Pharaoh and all his household. He brought us out from there in order to bring us in, to give us the land that he promised on oath to our ancestors. Then the Lord commanded us to observe all these statutes, to fear the Lord our God, for our lasting good, so as to keep us alive, as is now the case. If we diligently observe this entire commandment before the Lord our God, as he has commanded us, we will be in the right.’
A Song of David, or another suitable canticle, for example, number 32 (page 583) or number 50 (page 602), may be said
Refrain:
AllSplendour and majesty are
yours, O God;
you are exalted as head over all. Alleluia.
1Blessed are you, God
of Israel, for ever and ever, ♦
for yours is the greatness, the power,
the glory, the splendour and the majesty.
2Everything in heaven
and on earth is yours; ♦
yours is the kingdom, O Lord,
and you are exalted as head over all.
3Riches and honour come
from you ♦
and you rule over all.
4In your hand are power
and might; ♦
yours it is to give power and strength to all.
5And now we give you
thanks, our God, ♦
and praise your glorious name.
6For all things come
from you, ♦
and of your own have we given you.
1 Chronicles 29.10b-13, 14b
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllSplendour and majesty are
yours, O God;
you are exalted as head over all. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Up to this point the crowd listened to Paul, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’ And while they were shouting, throwing off their cloaks, and tossing dust into the air, the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. But when they had tied him up with thongs, Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ The tribune came and asked Paul, ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.
Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.
While Paul was looking intently at the council he said, ‘Brothers, up to this day I have lived my life with a clear conscience before God.’ Then the high priest Ananias ordered those standing near him to strike him on the mouth. At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ Those standing nearby said, ‘Do you dare to insult God’s high priest?’ And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’
When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.
That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’
A suitable song or chant, or a responsory in this or another form, may follow
Awake, O sleeper, and arise from the dead
AllAnd Christ shall give
you light.
You have died and your life is hid with Christ in God.
AllAwake, O sleeper, and
arise from the dead.
Set your minds on things that are above,
not on things that are on the earth.
AllAnd Christ shall give
you light.
When Christ our life appears you will appear with him in glory.
AllAwake, O sleeper, and
arise from the dead,
and Christ shall give you light.
from Colossians 3
The Benedictus (The Song of Zechariah) is normally said, or the Easter Anthems (page 634) may be said
Refrain:
AllYou have raised up for us
a mighty Saviour,
born of the house of your servant David.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have raised up for us
a mighty Saviour,
born of the house of your servant David.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ The universal Church
¶ Bishops, synods and all who lead the Church
¶ The leaders of the nations
¶ The natural world and the resources of the
earth
¶ All who are in any kind of need
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.