O Lord, open our lips
Alland our mouth shall
proclaim your praise.
Your faithful servants bless you.
AllThey make known the
glory of your kingdom. Alleluia.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Sovereign God,
ruler and judge of all,
to you be praise and glory for ever.
In the darkness of this age that is passing away
may the light of your presence which the saints enjoy
surround our steps as we journey on.
May we reflect your glory this day
and so be made ready to see your face
in the heavenly city where night shall be no more.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or A Song of Trust in God
1As the deer longs for
the water brooks, ♦
so longs my soul for you, O God.
2My soul is athirst for
God, even for the living God; ♦
when shall I come before the presence of God?
3My tears have been my
bread day and night, ♦
while all day long they say to me, ‘Where is now your God?’
4Now when I think on
these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,
5With the voice of praise
and thanksgiving, ♦
among those who kept holy day.
6Why are you so full
of heaviness, O my soul, ♦
and why are you so disquieted within me?
7O put your trust in
God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.
Psalm 42.1-7
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
The oracle concerning the wilderness of the sea.
As whirlwinds in the Negeb sweep on,
it comes from the desert,
from a terrible land.
A stern vision is told to me;
the betrayer betrays,
and the destroyer destroys.
Go up, O Elam,
lay siege, O Media;
all the sighing she has caused
I bring to an end.
Therefore my loins are filled with anguish;
pangs have seized me,
like the pangs of a woman in labour;
I am bowed down so that I cannot hear,
I am dismayed so that I cannot see.
My mind reels, horror has appalled me;
the twilight I longed for
has been turned for me into trembling.
They prepare the table,
they spread the rugs,
they eat, they drink.
Rise up, commanders,
oil the shield!
For thus the Lord said to me:
Go, post a lookout,
let him announce what he sees.
When he sees riders, horsemen in pairs,
riders on donkeys, riders on camels,
let him listen diligently,
very diligently.
Then the watcher called out:
Upon a watch-tower I stand, O Lord,
continually by day,
and at my post I am stationed
throughout the night.
Look, there they come, riders,
horsemen in pairs!
Then he responded,
Fallen, fallen is Babylon;
and all the images of her gods
lie shattered on the ground.
O my threshed and winnowed one,
what I have heard from the Lord of hosts,
the God of Israel, I announce to you.
The oracle concerning Dumah.
One is calling to me from Seir,
Sentinel, what of the night?
Sentinel, what of the night?
The sentinel says:
Morning comes, and also the night.
If you will inquire, inquire;
come back again.
A Song of the New Creation, or another suitable canticle, for example, number 28 (page 579), number 46 (page 598) or number 47 (page 599), may be said
Refrain:
AllI will make a way in the
wilderness,
and rivers in the desert. Alleluia.
1‘I am the Lord, your
Holy One, ♦
the Creator of Israel, your King.’
2Thus says the Lord,
who makes a way in the sea, ♦
a path in the mighty waters,
3‘Remember not the former
things, ♦
nor consider the things of old.
4‘Behold, I am doing
a new thing; ♦
now it springs forth, do you not perceive it?
5‘I will make a way in
the wilderness
and rivers in the desert, ♦
to give drink to my chosen people,
6‘The people whom I formed
for myself, ♦
that they might declare my praise.’
Isaiah 43.15, 16, 18, 19, 20c, 21
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllI will make a way in the
wilderness,
and rivers in the desert. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and ones foes will be members of ones own household.
Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up the cross and follow me is not worthy of me.
Those who find their life will lose it, and those who lose their life for my sake will find it.
Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.
Whoever welcomes a prophet in the name of a prophet will receive a prophets reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous;
and whoever gives even a cup of cold water to one of these little ones in the name of a discipletruly I tell you, none of these will lose their reward.
Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.
A suitable song or chant, or a responsory in this or another form, may follow
I will sing for ever of your love, O Lord,
Allmy lips shall proclaim
your faithfulness.
The heavens bear witness to your wonders;
AllI will sing for ever
of your love, O Lord.
The assembly of your saints proclaims your truth;
Allmy lips shall proclaim
your faithfulness.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
AllI will sing for ever
of your love, O Lord,
my lips shall proclaim your faithfulness.
from Psalm 89
The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song
of the Church) (page 636) may be said
Refrain:
AllYou will guide us with your
counsel, O God,
and afterwards receive us with glory.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou will guide us with your
counsel, O God,
and afterwards receive us with glory.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 364–365
¶ The saints on earth, that they may live as
citizens of heaven
¶ All people, that they may hear and believe
the word of God
¶ All who fear the winter months
¶ All sovereigns and political leaders, that
they may imitate the righteous rule of Christ
¶ All who grieve or wait with the dying
A form of prayer found on page 384 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as
Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.