O Lord, open our lips
Alland our mouth shall
proclaim your praise.
Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement
give us life.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, God of compassion and mercy,
to you be praise and glory for ever.
In the darkness of our sin,
your light breaks forth like the dawn
and your healing springs up for deliverance.
As we rejoice in the gift of your saving help,
sustain us with your bountiful Spirit
and open our lips to sing your praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or A Song of Penitence
1Have mercy on me, O
God, in your great goodness; •
according to the abundance of your compassion
blot out my offences.
2Wash me thoroughly from
my wickedness •
and cleanse me from my sin.
3For I acknowledge my
faults •
and my sin is ever before me.
4Against you only have
I sinned •
and done what is evil in your sight,
5So that you are justified
in your sentence •
and righteous in your judgement.
6Cast me not away from
your presence •
and take not your holy spirit from me.
7Give me again the joy
of your salvation •
and sustain me with your gracious spirit;
8Then shall I teach your
ways to the wicked •
and sinners shall return to you.
9Deliver me from my guilt,
O God,
the God of my salvation, •
and my tongue shall sing of your righteousness.
Psalm 51.1-5, 12-15
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: In the day of my trouble I have sought the Lord.
1 I cry aloud to God; •
I cry aloud to God and he will hear me.
2 In the day of my trouble I have sought the Lord; •
by night my hand is stretched out and does not tire;
my soul refuses comfort.
3 I think upon God and I groan; •
I ponder, and my spirit faints.
4 You will not let my eyelids close; •
I am so troubled that I cannot speak. R
5 I consider the days of old; •
I remember the years long past;
6 I commune with my heart in the night; •
my spirit searches for understanding.
7 Will the Lord cast us off for ever? •
Will he no more show us his favour?
8 Has his loving mercy clean gone for ever? •
Has his promise come to an end for evermore?
9 Has God forgotten to be gracious? •
Has he shut up his compassion in displeasure?
10 And I said, ‘My grief is this: •
that the right hand of the Most High has lost its strength.’ R
11 I will remember the works of the Lord •
and call to mind your wonders of old time.
12 I will meditate on all your works •
and ponder your mighty deeds.
13 Your way, O God, is holy; •
who is so great a god as our God?
14 You are the God who worked wonders •
and declared your power among the peoples.
15 With a mighty arm you redeemed your people, •
the children of Jacob and Joseph. R
16 The waters saw you, O God;
the waters saw you and were afraid; •
the depths also were troubled.
17 The clouds poured out water; the skies thundered; •
your arrows flashed on every side;
18 The voice of your thunder was in the whirlwind;
your lightnings lit up the ground; •
the earth trembled and shook.
19 Your way was in the sea, and your paths in the great waters, •
but your footsteps were not known.
20 You led your people like sheep •
by the hand of Moses and Aaron.
Refrain: In the day of my trouble I have sought the Lord.
God our shepherd,
you led us and saved us in times of old;
do not forget your people in their troubles,
but raise up your power
to sustain the poor and helpless;
for the honour of Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. His master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands. So Joseph found favour in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate.
Now Joseph was handsome and good-looking. And after a time his master’s wife cast her eyes on Joseph and said, ‘Lie with me.’ But he refused and said to his master’s wife, ‘Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?’ And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. One day, however, when he went into the house to do his work, and while no one else was in the house, she caught hold of his garment, saying, ‘Lie with me!’ But he left his garment in her hand, and fled and ran outside. When she saw that he had left his garment in her hand and had fled outside, she called out to the members of her household and said to them, ‘See, my husband has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice; and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.’ Then she kept his garment by her until his master came home, and she told him the same story, saying, ‘The Hebrew servant, whom you have brought among us, came in to me to insult me; but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.’
When his master heard the words that his wife spoke to him, saying, ‘This is the way your servant treated me’, he became enraged. And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison. But the Lord was with Joseph and showed him steadfast love; he gave him favour in the sight of the chief jailer. The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it. The chief jailer paid no heed to anything that was in Joseph’s care, because the Lord was with him; and whatever he did, the Lord made it prosper.
The Song of Manasseh, or another suitable canticle, for example, number 20 (page 570), number 33 (page 584) or number 41 (page 592), may be said
Refrain:
AllFull of compassion and mercy
and love
is God, the Most High, the Almighty. Alleluia.
1Lord almighty and God
of our ancestors, •
you who made heaven and earth in all their glory:
2All things tremble with
awe at your presence, •
before your great and mighty power.
3Immeasurable and unsearchable
is your promised mercy, •
for you are God, Most High.
4You are full of compassion,
long-suffering and very merciful, •
and you relent at human suffering.
5O God, according to
your great goodness, •
you have promised forgiveness for repentance
to those who have sinned against you.
6The sins I have committed
against you •
are more in number than the sands of the sea.
7I am not worthy to look
up to the height of heaven, •
because of the multitude of my iniquities.
8And now I bend the knee
of my heart before you, •
imploring your kindness upon me.
9I have sinned, O God,
I have sinned, •
and I acknowledge my transgressions.
10Unworthy as I am, you
will save me, •
according to your great mercy.
11For all the host of
heaven sings your praise, •
and your glory is for ever and ever.
Manasseh 1a, 2, 4, 6, 7a, b, 9a, c, 11, 12, 14b, 15b
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllFull of compassion and mercy
and love
is God, the Most High, the Almighty. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
But when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned; for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?’
We ourselves are Jews by birth and not Gentile sinners;
yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.
But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!
But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ;
and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.
A suitable song or chant, or a responsory in this or another form, may follow
To you, O Lord, I lift up my soul;
AllO my God, in you I trust.
You are the God of my salvation,
AllTo you, O Lord, I lift
up my soul.
In you I hope all the day long.
AllO my God, in you I trust.
Remember, Lord, your compassion and love,
for they are from everlasting.
AllTo you, O Lord, I lift
up my soul;
O my God, in you I trust.
from Psalm 25
The Benedictus (The Song of Zechariah) is normally said,
or Saviour of the World (page
644) may be said
Refrain:
AllBlessed are those who hunger
and thirst for righteousness,
for they shall be satisfied.
1Blessed be the Lord
the God of Israel, •
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, •
born of the house of his servant David.
3Through his holy prophets
God promised of old •
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, •
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: •
to set us free from the hands of our enemies,
6Free to worship him
without fear, •
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation •
by the forgiveness of all their sins.
9In the tender compassion
of our God •
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllBlessed are those who hunger
and thirst for righteousness,
for they shall be satisfied.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
The cycle on pages 364–365 and the prayer on page 377 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Trusting in the compassion of God,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May God our Redeemer show us compassion and love.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002-2011.