O Lord, open our lips
Alland our mouth shall
proclaim your praise.
Reveal among us the light of your presence
Allthat we may behold your
power and glory.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, Sovereign God of all,
to you be praise and glory for ever.
In your tender compassion
the dawn from on high is breaking upon us
to dispel the lingering shadows of night.
As we look for your coming among us this day,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or A Song of the King’s Glory
1The earth is the Lord’s
and all that fills it, •
the compass of the world and all who dwell therein.
2For he has founded it
upon the seas •
and set it firm upon the rivers of the deep.
3‘Who shall ascend
the hill of the Lord, •
or who can rise up in his holy place?’
4‘Those who have
clean hands and a pure heart, •
who have not lifted up their soul to an idol,
nor sworn an oath to a lie;
5‘They shall receive
a blessing from the Lord, •
a just reward from the God of their salvation.’
6Such is the company of
those who seek him, •
of those who seek your face, O God of Jacob.
7Lift up your heads,
O gates;
be lifted up, you everlasting doors; •
and the King of glory shall come in.
8‘Who is the King
of glory?’ •
‘The Lord, strong and mighty,
the Lord who is mighty in battle.’
9Lift up your heads,
O gates;
be lifted up, you everlasting doors; •
and the King of glory shall come in.
10‘Who is this King
of glory?’ •
‘The Lord of hosts,
he is the King of glory.’
Psalm 24
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Wait on God alone in stillness, O my soul.
1 On God alone my soul in stillness waits; •
from him comes my salvation.
2 He alone is my rock and my salvation, •
my stronghold, so that I shall never be shaken.
3 How long will all of you assail me to destroy me, •
as you would a tottering wall or a leaning fence?
4 They plot only to thrust me down from my place of honour;
lies are their chief delight; •
they bless with their mouth, but in their heart they curse.
5 Wait on God alone in stillness, O my soul; •
for in him is my hope.
6 He alone is my rock and my salvation, •
my stronghold, so that I shall not be shaken. R
7 In God is my strength and my glory; •
God is my strong rock; in him is my refuge.
8 Put your trust in him always, my people; •
pour out your hearts before him, for God is our refuge.
9 The peoples are but a breath,
the whole human race a deceit; •
on the scales they are altogether lighter than air.
10 Put no trust in oppression; in robbery take no empty pride; •
though wealth increase, set not your heart upon it.
11 God spoke once, and twice have I heard the same, •
that power belongs to God.
12 Steadfast love belongs to you, O Lord, •
for you repay everyone according to their deeds.
Refrain: Wait on God alone in stillness, O my soul.
O God, teach us to seek security,
not in money or theft,
not in human ambition or malice,
not in our own ability or power,
but in you, the only God,
our rock and our salvation.
Refrain: My soul is athirst for God, even for the living God.
1 O God, you are my God; eagerly I seek you; •
my soul is athirst for you.
2 My flesh also faints for you, •
as in a dry and thirsty land where there is no water.
3 So would I gaze upon you in your holy place, •
that I might behold your power and your glory.
4 Your loving-kindness is better than life itself •
and so my lips shall praise you.
5 I will bless you as long as I live •
and lift up my hands in your name. R
6 My soul shall be satisfied, as with marrow and fatness, •
and my mouth shall praise you with joyful lips,
7 When I remember you upon my bed •
and meditate on you in the watches of the night.
8 For you have been my helper •
and under the shadow of your wings will I rejoice.
9 My soul clings to you; •
your right hand shall hold me fast. R
10 But those who seek my soul to destroy it •
shall go down to the depths of the earth;
11 Let them fall by the edge of the sword •
and become a portion for jackals.
12 But the king shall rejoice in God;
all those who swear by him shall be glad, •
for the mouth of those who speak lies shall be stopped.
Refrain: My soul is athirst for God, even for the living God.
To you we come, radiant Lord,
the goal of all our desiring,
beyond all earthly beauty;
gentle protector, strong deliverer,
in the night you are our confidence;
from first light be our joy;
through Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Alas for those who go down to Egypt for help
and who rely on horses,
who trust in chariots because they are many
and in horsemen because they are very strong,
but do not look to the Holy One of Israel
or consult the Lord!
Yet he too is wise and brings disaster;
he does not call back his words,
but will rise against the house of the evildoers,
and against the helpers of those who work iniquity.
The Egyptians are human, and not God;
their horses are flesh, and not spirit.
When the Lord stretches out his hand,
the helper will stumble, and the one helped will fall,
and they will all perish together.
For thus the Lord said to me,
As a lion or a young lion growls over its prey,
and—when a band of shepherds is called out against it—
is not terrified by their shouting
or daunted at their noise,
so the Lord of hosts will come down
to fight upon Mount Zion and upon its hill.
Like birds hovering overhead, so the Lord of hosts
will protect Jerusalem;
he will protect and deliver it,
he will spare and rescue it.
Turn back to him whom you have deeply betrayed, O people of Israel.
For on that day all of you shall throw away your idols of silver and idols of gold, which your hands have sinfully made for you.
‘Then the Assyrian shall fall by a sword, not of mortals;
and a sword, not of humans, shall devour him;
he shall flee from the sword,
and his young men shall be put to forced labour.
His rock shall pass away in terror,
and his officers desert the standard in panic,’
says the Lord, whose fire is in Zion,
and whose furnace is in Jerusalem.
A Song of the Wilderness, or another suitable canticle, for example, number 30 (page 581) or number 49 (page 601), may be said
Refrain:
AllLift up your voice with
strength,
O herald of good tidings. Alleluia.
1The wilderness and the
dry land shall rejoice, •
the desert shall blossom and burst into song.
2They shall see the glory
of the Lord, •
the majesty of our God.
3Strengthen the weary
hands, •
and make firm the feeble knees.
4Say to the anxious,
‘Be strong, fear not,
your God is coming with judgement, •
coming with judgement to save you.’
5Then shall the eyes
of the blind be opened, •
and the ears of the deaf unstopped;
6Then shall the lame
leap like a hart, •
and the tongue of the dumb sing for joy.
7For waters shall break
forth in the wilderness, •
and streams in the desert;
8The ransomed of the
Lord shall return with singing, •
with everlasting joy upon their heads.
9Joy and gladness shall
be theirs, •
and sorrow and sighing shall flee away.
Isaiah 35.1, 2b-4a, 4c-6, 10
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllLift up your voice with
strength,
O herald of good tidings. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Then Pharisees and scribes came to Jesus from Jerusalem and said,
‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’
He answered them, ‘And why do you break the commandment of God for the sake of your tradition?
For God said, “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.”
But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”, then that person need not honour the father.
So, for the sake of your tradition, you make void the word of God.
You hypocrites! Isaiah prophesied rightly about you when he said:
“This people honours me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.” ’
Then he called the crowd to him and said to them, ‘Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.’ But Peter said to him, ‘Explain this parable to us.’ Then he said, ‘Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.’
A suitable song or chant, or a responsory in this or another form, may follow
Now it is time to awake out of sleep,
Allfor the night is far
spent and the day is at hand.
Now is our salvation nearer than when we first believed,
Allfor the night is far
spent.
Let us therefore cast off the works of darkness
and put on the armour of light,
Allfor the day is at hand.
Put on the Lord Jesus Christ
and make no provision for the flesh,
Allfor the night is far
spent and the day is at hand.
from Romans 13
The Benedictus (The Song of Zechariah) is normally said, or A Song of Redemption (page 620) may be said
Refrain:
All Look
towards the east, O Jerusalem,
and see the glory that is coming from God.
1Blessed be the Lord
the God of Israel, •
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, •
born of the house of his servant David.
3Through his holy prophets
God promised of old •
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, •
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: •
to set us free from the hands of our enemies,
6Free to worship him
without fear, •
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation •
by the forgiveness of all their sins.
9In the tender compassion
of our God •
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
All Look
towards the east, O Jerusalem,
and see the glory that is coming from God.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
The cycle on pages 364–365 and the prayer on page 377 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
AllAmen.
The Lord’s Prayer is said
Awaiting his coming in glory,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Awaiting his coming in glory,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May the Lord, when he comes,
find us watching and waiting.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002-2011.