O Lord, open our lips
Alland our mouth shall
proclaim your praise.
Hear our voice, O Lord, according to your faithful love,
Allaccording to your judgement
give us life.
One or more of the following is said or sung:
this or another prayer of thanksgiving
Blessed are you, God of compassion and mercy,
to you be praise and glory for ever.
In the darkness of our sin,
your light breaks forth like the dawn
and your healing springs up for deliverance.
As we rejoice in the gift of your saving help,
sustain us with your bountiful Spirit
and open our lips to sing your praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
a suitable hymn, or A Song of Penitence
1Have mercy on me, O
God, in your great goodness; ♦
according to the abundance of your compassion
blot out my offences.
2Wash me thoroughly from
my wickedness ♦
and cleanse me from my sin.
3For I acknowledge my
faults ♦
and my sin is ever before me.
4Against you only have
I sinned ♦
and done what is evil in your sight,
5So that you are justified
in your sentence ♦
and righteous in your judgement.
6Cast me not away from
your presence ♦
and take not your holy spirit from me.
7Give me again the joy
of your salvation ♦
and sustain me with your gracious spirit;
8Then shall I teach your
ways to the wicked ♦
and sinners shall return to you.
9Deliver me from my guilt,
O God,
the God of my salvation, ♦
and my tongue shall sing of your righteousness.
Psalm 51.1-5, 12-15
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: In God I trust, and will not fear.
1 Have mercy on me, O God, for they trample over me; ♦
all day long they assault and oppress me.
2 My adversaries trample over me all the day long; ♦
many are they that make proud war against me.
3 In the day of my fear I put my trust in you, ♦
in God whose word I praise.
4 In God I trust, and will not fear, ♦
for what can flesh do to me? R
5 All day long they wound me with words; ♦
their every thought is to do me evil.
6 They stir up trouble; they lie in wait; ♦
marking my steps, they seek my life.
7 Shall they escape for all their wickedness? ♦
In anger, O God, cast the peoples down.
8 You have counted up my groaning;
put my tears into your bottle; ♦
are they not written in your book? R
9 Then shall my enemies turn back
on the day when I call upon you; ♦
this I know, for God is on my side.
10 In God whose word I praise,
in the Lord whose word I praise, ♦
in God I trust and will not fear:
what can flesh do to me?
11 To you, O God, will I fulfil my vows; ♦
to you will I present my offerings of thanks,
12 For you will deliver my soul from death
and my feet from falling, ♦
that I may walk before God in the light of the living.
Refrain: In God I trust, and will not fear.
Faithful God,
your deliverance is nearer than we know;
free us from fear
and help us to find courage in your Word,
Jesus Christ our Lord.
1 Be merciful to me, O God, be merciful to me, ♦
for my soul takes refuge in you;
2 In the shadow of your wings will I take refuge ♦
until the storm of destruction has passed by.
3 I will call upon the Most High God, ♦
the God who fulfils his purpose for me.
4 He will send from heaven and save me
and rebuke those that would trample upon me; ♦
God will send forth his love and his faithfulness.
5 I lie in the midst of lions, ♦
people whose teeth are spears and arrows,
and their tongue a sharp sword.
6 Be exalted, O God, above the heavens, ♦
and your glory over all the earth.
7 They have laid a net for my feet;
my soul is pressed down; ♦
they have dug a pit before me
and will fall into it themselves.
8 My heart is ready, O God, my heart is ready; ♦
I will sing and give you praise.
9 Awake, my soul; awake, harp and lyre, ♦
that I may awaken the dawn.
10 I will give you thanks, O Lord, among the peoples; ♦
I will sing praise to you among the nations.
11 For your loving-kindness is as high as the heavens, ♦
and your faithfulness reaches to the clouds.
12 Be exalted, O God, above the heavens, ♦
and your glory over all the earth.
Tender God,
gentle protector in time of trouble,
pierce the gloom of despair
and give us, with all your people,
the song of freedom and the shout of praise;
in Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
The word of the Lord that came to Jeremiah concerning the drought:
Judah mourns
and her gates languish;
they lie in gloom on the ground,
and the cry of Jerusalem goes up.
Her nobles send their servants for water;
they come to the cisterns,
they find no water,
they return with their vessels empty.
They are ashamed and dismayed
and cover their heads,
because the ground is cracked.
Because there has been no rain on the land
the farmers are dismayed;
they cover their heads.
Even the doe in the field forsakes her newborn fawn
because there is no grass.
The wild asses stand on the bare heights,
they pant for air like jackals;
their eyes fail
because there is no herbage.
Although our iniquities testify against us,
act, O Lord, for your name’s sake;
our apostasies indeed are many,
and we have sinned against you.
O hope of Israel,
its saviour in time of trouble,
why should you be like a stranger in the land,
like a traveller turning aside for the night?
Why should you be like someone confused,
like a mighty warrior who cannot give help?
Yet you, O Lord, are in the midst of us,
and we are called by your name;
do not forsake us!
Thus says the Lord concerning this people:
Truly they have loved to wander,
they have not restrained their feet;
therefore the Lord does not accept them,
now he will remember their iniquity
and punish their sins.
The Lord said to me: Do not pray for the welfare of this people. Although they fast, I do not hear their cry, and although they offer burnt-offering and grain-offering, I do not accept them; but by the sword, by famine, and by pestilence I consume them.
Then I said: ‘Ah, Lord God! Here are the prophets saying to them, “You shall not see the sword, nor shall you have famine, but I will give you true peace in this place.” ’
And the Lord said to me: The prophets are prophesying lies in my name; I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds.
Therefore thus says the Lord concerning the prophets who prophesy in my name though I did not send them, and who say, ‘Sword and famine shall not come on this land’: By sword and famine those prophets shall be consumed.
And the people to whom they prophesy shall be thrown out into the streets of Jerusalem, victims of famine and sword. There shall be no one to bury them—themselves, their wives, their sons, and their daughters. For I will pour out their wickedness upon them.
You shall say to them this word:
Let my eyes run down with tears night and day,
and let them not cease,
for the virgin daughter—my people—is struck down with a crushing blow,
with a very grievous wound.
If I go out into the field,
look—those killed by the sword!
And if I enter the city,
look—those sick with famine!
For both prophet and priest ply their trade throughout the land,
and have no knowledge.
Have you completely rejected Judah?
Does your heart loathe Zion?
Why have you struck us down
so that there is no healing for us?
We look for peace, but find no good;
for a time of healing, but there is terror instead.
We acknowledge our wickedness, O Lord,
the iniquity of our ancestors,
for we have sinned against you.
Do not spurn us, for your name’s sake;
do not dishonour your glorious throne;
remember and do not break your covenant with us.
Can any idols of the nations bring rain?
Or can the heavens give showers?
Is it not you, O Lord our God?
We set our hope on you,
for it is you who do all this.
The Song of Manasseh, or another suitable canticle, for example, number 20 (page 570), number 33 (page 584) or number 41 (page 592), may be said
Refrain:
AllFull of compassion and mercy
and love
is God, the Most High, the Almighty. Alleluia.
1Lord almighty and God
of our ancestors, ♦
you who made heaven and earth in all their glory:
2All things tremble with
awe at your presence, ♦
before your great and mighty power.
3Immeasurable and unsearchable
is your promised mercy, ♦
for you are God, Most High.
4You are full of compassion,
long-suffering and very merciful, ♦
and you relent at human suffering.
5O God, according to
your great goodness, ♦
you have promised forgiveness for repentance
to those who have sinned against you.
6The sins I have committed
against you ♦
are more in number than the sands of the sea.
7I am not worthy to look
up to the height of heaven, ♦
because of the multitude of my iniquities.
8And now I bend the knee
of my heart before you, ♦
imploring your kindness upon me.
9I have sinned, O God,
I have sinned, ♦
and I acknowledge my transgressions.
10Unworthy as I am, you
will save me, ♦
according to your great mercy.
11For all the host of
heaven sings your praise, ♦
and your glory is for ever and ever.
Manasseh 1a, 2, 4, 6, 7a, b, 9a, c, 11, 12, 14b, 15b
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllFull of compassion and mercy
and love
is God, the Most High, the Almighty. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’
Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed. I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’
They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me. Why do you not understand what I say? It is because you cannot accept my word. You are from your father the devil, and you choose to do your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is from God hears the words of God. The reason you do not hear them is that you are not from God.’
A suitable song or chant, or a responsory in this or another form, may follow
To you, O Lord, I lift up my soul;
AllO my God, in you I trust.
You are the God of my salvation,
AllTo you, O Lord, I lift
up my soul.
In you I hope all the day long.
AllO my God, in you I trust.
Remember, Lord, your compassion and love,
for they are from everlasting.
AllTo you, O Lord, I lift
up my soul;
O my God, in you I trust.
from Psalm 25
The Benedictus (The Song of Zechariah) is normally said,
or Saviour of the World (page
644) may be said
Refrain:
AllBlessed are those who hunger
and thirst for righteousness,
for they shall be satisfied.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllBlessed are those who hunger
and thirst for righteousness,
for they shall be satisfied.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 364–365
¶ Those preparing for baptism and confirmation
¶ Those serving through leadership
¶ Those looking for forgiveness
¶ Those misled by the false gods of this present age
¶ All who are hungry
A form of prayer found on page 380 may be used.
The Litany on pages 400-403 may be said instead of the Prayers.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
Trusting in the compassion of God,
as our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Trusting in the compassion of God,
let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
May God our Redeemer show us compassion and love.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from
Church House Publishing.
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Implemented by Simon Kershaw at
Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.