Morning Prayer on Tuesday
Tuesday, 26 May 2015
Augustine, first Archbishop of Canterbury, 605 [Lesser Festival]
John Calvin, Reformer, 1564 [Commemoration]
Philip Neri, Founder of the Oratorians, Spiritual Guide, 1595 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Righteousness

1Bless the Lord, O my soul,
and all that is within me bless his holy name.

2Bless the Lord, O my soul,
and forget not all his benefits;

3Who forgives all your sins
and heals all your infirmities;

4Who redeems your life from the Pit
and crowns you with faithful love and compassion;

5Who satisfies you with good things,
so that your youth is renewed like an eagle’s.

6The Lord executes righteousness
and judgement for all who are oppressed.

7He made his ways known to Moses
and his works to the children of Israel.

8The Lord has established his throne in heaven,
and his kingdom has dominion over all.

9Bless the Lord, you angels of his,
you mighty ones who do his bidding
and hearken to the voice of his word.

10Bless the Lord, all you his hosts,
you ministers of his who do his will.

11Bless the Lord, all you works of his,
in all places of his dominion;
bless the Lord, O my soul.

Psalm 103.1-7, 19-22

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 132

Refrain: Arise, O Lord, into your resting place.

1 Lord, remember for David 
all the hardships he endured;

2 How he swore an oath to the Lord 
and vowed a vow to the Mighty One of Jacob:

3 ‘I will not come within the shelter of my house, 
nor climb up into my bed;

4 ‘I will not allow my eyes to sleep, 
nor let my eyelids slumber,

5 ‘Until I find a place for the Lord, 
a dwelling for the Mighty One of Jacob.’ R

6 Now, we heard of the ark in Ephrathah 
and found it in the fields of Ja-ar.

7 Let us enter his dwelling place 
and fall low before his footstool.

8 Arise, O Lord, into your resting place, 
you and the ark of your strength.

9 Let your priests be clothed with righteousness 
and your faithful ones sing with joy.

10 For your servant David’s sake, 
turn not away the face of your anointed. R

11 The Lord has sworn an oath to David, 
a promise from which he will not shrink:

12 ‘Of the fruit of your body 
shall I set upon your throne.

13 ‘If your children keep my covenant
and my testimonies that I shall teach them, 
their children also shall sit upon your throne for evermore.’

14 For the Lord has chosen Zion for himself; 
he has desired her for his habitation: R

15 ‘This shall be my resting place for ever; 
here will I dwell, for I have longed for her.

16 ‘I will abundantly bless her provision; 
her poor will I satisfy with bread.

17 ‘I will clothe her priests with salvation, 
and her faithful ones shall rejoice and sing.

18 ‘There will I make a horn to spring up for David; 
I will keep a lantern burning for my anointed.

19 ‘As for his enemies, I will clothe them with shame; 
but on him shall his crown be bright.’

Refrain: Arise, O Lord, into your resting place.

Jesus, Son of David,
make us a priestly people;
clothe us in righteousness,
make us fruitful,
and give us hearts to shout for joy in your salvation;
we pray in the power of the Spirit.

Psalm 133

Refrain: Mercy and truth are met together,
righteousness and peace have kissed each other.

1 Behold how good and pleasant it is 
to dwell together in unity.

2 It is like the precious oil upon the head, 
running down upon the beard,

3 Even on Aaron’s beard, 
running down upon the collar of his clothing.

4 It is like the dew of Hermon 
running down upon the hills of Zion.

5 For there the Lord has promised his blessing: 
even life for evermore.

Refrain: Mercy and truth are met together,
righteousness and peace have kissed each other.

Grant to your people, good Lord,
the spirit of unity,
that they may dwell together in your love,
and so bear to the world
the ointment of your healing and the
dew of your blessing;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 18.1-27

Now Jehoshaphat had great riches and honour; and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. Ahab slaughtered an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. King Ahab of Israel said to King Jehoshaphat of Judah, ‘Will you go with me to Ramoth-gilead?’ He answered him, ‘I am with you, my people are your people. We will be with you in the war.’

But Jehoshaphat also said to the king of Israel, ‘Inquire first for the word of the Lord.’ Then the king of Israel gathered the prophets together, four hundred of them, and said to them, ‘Shall we go to battle against Ramoth-gilead, or shall I refrain?’ They said, ‘Go up; for God will give it into the hand of the king.’ But Jehoshaphat said, ‘Is there no other prophet of the Lord here of whom we may inquire?’ The king of Israel said to Jehoshaphat, ‘There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favourable about me, but only disaster.’ Jehoshaphat said, ‘Let the king not say such a thing.’ Then the king of Israel summoned an officer and said, ‘Bring quickly Micaiah son of Imlah.’ Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes; and they were sitting at the threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, ‘Thus says the Lord: With these you shall gore the Arameans until they are destroyed.’ All the prophets were prophesying the same and saying, ‘Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.’

The messenger who had gone to summon Micaiah said to him, ‘Look, the words of the prophets with one accord are favourable to the king; let your word be like the word of one of them, and speak favourably.’ But Micaiah said, ‘As the Lord lives, whatever my God says, that I will speak.’

When he had come to the king, the king said to him, ‘Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?’ He answered, ‘Go up and triumph; they will be given into your hand.’ But the king said to him, ‘How many times must I make you swear to tell me nothing but the truth in the name of the Lord?’ Then Micaiah said, ‘I saw all Israel scattered on the mountains, like sheep without a shepherd; and the Lord said, “These have no master; let each one go home in peace.” The king of Israel said to Jehoshaphat, ‘Did I not tell you that he would not prophesy anything favourable about me, but only disaster?’

Then Micaiah said, ‘Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing to the right and to the left of him. And the Lord said, “Who will entice King Ahab of Israel, so that he may go up and fall at Ramoth-gilead?” Then one said one thing, and another said another, until a spirit came forward and stood before the Lord, saying, “I will entice him.” The Lord asked him, “How?” He replied, “I will go out and be a lying spirit in the mouth of all his prophets.” Then the Lord said, “You are to entice him, and you shall succeed; go out and do it.” So you see, the Lord has put a lying spirit in the mouth of these your prophets; the Lord has decreed disaster for you.’

Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, ‘Which way did the spirit of the Lord pass from me to speak to you?’ Micaiah replied, ‘You will find out on that day when you go in to hide in an inner chamber.’ The king of Israel then ordered, ‘Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son; and say, “Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I return in peace.” Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, you peoples, all of you!’

Canticle

A Song of Peace, or another suitable canticle, for example, number 26 (page 577), may be said

Refrain:

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

1Come, let us go up to the mountain of God,
to the house of the God of Jacob;

2That God may teach us his ways,
and that we may walk in his paths.

3For the law shall go out from Zion,
and the word of the Lord from Jerusalem.

4God shall judge between the nations,
and shall mediate for many peoples.

5They shall beat their swords into ploughshares,
and their spears into pruning hooks.

6Nation shall not lift up sword against nation,
neither shall they learn war any more.

7O people of Jacob, come:
let us walk in the light of the Lord.

Isaiah 2.3-5

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 1.18-end

For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. Claiming to be wise, they became fools; and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.

Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, because they exchanged the truth about God for a lie and worshipped and served the creature rather than the Creator, who is blessed for ever! Amen.

For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.

And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious towards parents, foolish, faithless, heartless, ruthless. They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ's Glory (page 619) may be said

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
whose servant Augustine was sent as the apostle
      of the English people:
grant that as he laboured in the Spirit
      to preach Christ's gospel in this land,
so all who hear the good news
may strive to make your truth known in all the world;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.