Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Compassion

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 80

1 Hear, O Shepherd of Israel, ♦
you that led Joseph like a flock;

2 Shine forth, you that are enthroned upon the cherubim, ♦
before Ephraim, Benjamin and Manasseh.

3 Stir up your mighty strength ♦
and come to our salvation.

4 Turn us again, O God; ♦
show the light of your countenance, and we shall be saved.

5 O Lord God of hosts, ♦
how long will you be angry at your people’s prayer?

6 You feed them with the bread of tears; ♦
you give them abundance of tears to drink.

7 You have made us the derision of our neighbours ♦
and our enemies laugh us to scorn.

8 Turn us again, O God of hosts; ♦
show the light of your countenance, and we shall be saved.

9 You brought a vine out of Egypt; ♦
you drove out the nations and planted it.

10 You made room around it, ♦
and when it had taken root, it filled the land.

11 The hills were covered with its shadow ♦
and the cedars of God by its boughs.

12 It stretched out its branches to the Sea ♦
and its tendrils to the River.

13 Why then have you broken down its wall, ♦
so that all who pass by pluck off its grapes?

14 The wild boar out of the wood tears it off, ♦
and all the insects of the field devour it.

15 Turn again, O God of hosts, ♦
look down from heaven and behold;

16 Cherish this vine which your right hand has planted, ♦
and the branch that you made so strong for yourself.

17 Let those who burnt it with fire, who cut it down, ♦
perish at the rebuke of your countenance.

18 Let your hand be upon the man at your right hand, ♦
the son of man you made so strong for yourself.

19 And so will we not go back from you; ♦
give us life, and we shall call upon your name.

20 Turn us again, O Lord God of hosts; ♦
show the light of your countenance, and we shall be saved.

Faithful shepherd of your people,
as we look for the light of your countenance,
restore in us the image of your glory
and graft us into the risen life of your Son,
Jesus Christ our Lord.

Psalm 82

Refrain: Arise, O God, and judge the earth.

1 God has taken his stand in the council of heaven; ♦
in the midst of the gods he gives judgement:

2 ‘How long will you judge unjustly ♦
and show such favour to the wicked?

3 ‘You were to judge the weak and the orphan; ♦
defend the right of the humble and needy;

4 ‘Rescue the weak and the poor; ♦
deliver them from the hand of the wicked. R

5 ‘They have no knowledge or wisdom;
they walk on still in darkness: ♦
all the foundations of the earth are shaken.

6 ‘Therefore I say that though you are gods ♦
and all of you children of the Most High,

7 ‘Nevertheless, you shall die like mortals ♦
and fall like one of their princes.’

8 Arise, O God and judge the earth, ♦
for it is you that shall take all nations for your possession.

Refrain: Arise, O God, and judge the earth.

God our deliverer,
when the foundations are shaken
and justice has departed,
defend the poor and needy
and give your people strength to fight all wrong
in the name of your Son, Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Job 33

‘But now, hear my speech, O Job,
   and listen to all my words.
See, I open my mouth;
   the tongue in my mouth speaks.
My words declare the uprightness of my heart,
   and what my lips know they speak sincerely.
The spirit of God has made me,
   and the breath of the Almighty gives me life.
Answer me, if you can;
   set your words in order before me; take your stand.
See, before God I am as you are;
   I too was formed from a piece of clay.
No fear of me need terrify you;
   my pressure will not be heavy on you.

‘Surely, you have spoken in my hearing,
   and I have heard the sound of your words.
You say, “I am clean, without transgression;
   I am pure, and there is no iniquity in me.
Look, he finds occasions against me,
   he counts me as his enemy;
he puts my feet in the stocks,
   and watches all my paths.”

‘But in this you are not right. I will answer you:
   God is greater than any mortal.
Why do you contend against him,
   saying, “He will answer none of my words”?
For God speaks in one way,
   and in two, though people do not perceive it.
In a dream, in a vision of the night,
   when deep sleep falls on mortals,
   while they slumber on their beds,
then he opens their ears,
   and terrifies them with warnings,
that he may turn them aside from their deeds,
   and keep them from pride,
to spare their souls from the Pit,
   their lives from traversing the River.
They are also chastened with pain upon their beds,
   and with continual strife in their bones,
so that their lives loathe bread,
   and their appetites dainty food.
Their flesh is so wasted away that it cannot be seen;
   and their bones, once invisible, now stick out.
Their souls draw near the Pit,
   and their lives to those who bring death.
Then, if there should be for one of them an angel,
   a mediator, one of a thousand,
   one who declares a person upright,
and he is gracious to that person, and says,
   “Deliver him from going down into the Pit;
   I have found a ransom;
let his flesh become fresh with youth;
   let him return to the days of his youthful vigour”;
then he prays to God, and is accepted by him,
   he comes into his presence with joy,
and God repays him for his righteousness.
   That person sings to others and says,
“I sinned, and perverted what was right,
   and it was not paid back to me.
He has redeemed my soul from going down to the Pit,
   and my life shall see the light.”

‘God indeed does all these things,
   twice, three times, with mortals,
to bring back their souls from the Pit,
   so that they may see the light of life.
Pay heed, Job, listen to me;
   be silent, and I will speak.
If you have anything to say, answer me;
   speak, for I desire to justify you.
If not, listen to me;
   be silent, and I will teach you wisdom.’

Canticle

A Song of Deliverance, or another suitable canticle, for example, number 40 (page 591), may be said

Refrain:

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

1‘Behold, God is my salvation; ♦
I will trust and will not be afraid;

2‘For the Lord God is my strength and my song, ♦
and has become my salvation.’

3With joy you will draw water ♦
from the wells of salvation.

4On that day you will say, ♦
‘Give thanks to the Lord, call upon his name;

5‘Make known his deeds among the nations, ♦
proclaim that his name is exalted.

6‘Sing God’s praises, who has triumphed gloriously; ♦
let this be known in all the world.

7‘Shout and sing for joy, you that dwell in Zion, ♦
for great in your midst is the Holy One of Israel.‘

Isaiah 12.2-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllAll the earth, shout and sing for joy,
for great in your midst is the Holy One. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 14.13-end

Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

A suitable song or chant, or a responsory in this or another form, may follow

Trust in the Lord with all your heart;
and be not wise in your own sight.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.
In all your ways acknowledge him
and he will make straight your paths.
AllTrust in the Lord with all your heart.
Glory to the Father and to the Son and to the Holy Spirit.
AllTrust in the Lord with all your heart;
and be not wise in your own sight.

from Proverbs 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The media and the arts
¶ Farming and fishing
¶ Commerce and industry
¶ Those whose work is unfulfilling, stressful or fraught with danger
¶ All who are unemployed

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Father of the eternal Word,
in whose encompassing love
all things in peace and order move:
grant that, as your servant John Keble
      adored you in all creation,
so we may have a humble heart of love
      for the mysteries of your Church
and know your love to be new every morning,
in Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.