Morning Prayer from
    The Book of Common Prayer
    Wednesday, 16 October 2024
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
  Introduction
   
  The minister may use a seasonal sentence before using one or more of the penitential sentences.
   
  The minister introduces the service
     
    Dearly beloved [brethren],
    the Scripture moveth us in sundry places to acknowledge
       and confess our manifold sins and wickedness;
     
    [and that we should not dissemble nor cloak them before
       the face of almighty God our heavenly Father;
    but confess them with an humble, lowly, penitent and
       obedient heart;
    to the end that we may obtain forgiveness of the same
       by his infinite goodness and mercy.
    And although we ought at all times humbly to acknowledge
       our sins before God;
    yet ought we most chiefly so to do,
    when we assemble and meet together
    to render thanks for the great benefits that we have
       received at his hands,
    to set forth his most worthy praise,
    to hear his most holy word,
    and to ask those things which are requisite and necessary,
    as well for the body as the soul.]
     
    Wherefore I pray and beseech you,
    as many as are here present,
    to accompany me with a pure heart, and humble voice,
    unto the throne of the heavenly grace, saying [after me]:
     
    (or)
     
    Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
     
    Wherefore let us kneel in silence, and remember God's presence with us now.
   
All
   Almighty and most merciful Father,
    we have erred, and strayed from thy ways like lost sheep.
    We have followed too much the devices and desires
       of our own hearts.
    We have offended against thy holy laws.
    We have left undone those things
       which we ought to have done;
    and we have done those things
         which we ought not to have done;
    and there is no health in us.
    But thou, O Lord, have mercy upon us, miserable offenders.
    Spare thou them, O God, which confess their faults.
    Restore thou them that are penitent;
    according to thy promises declared unto mankind
       in Christ Jesu our Lord.
    And grant, O most merciful Father, for his sake,
    that we may hereafter live a godly, righteous, and sober life,
    to the glory of thy holy name.
  Amen.
   
  A priest says
     
    Almighty God, the Father of our Lord Jesus Christ,
    who desireth not the death of a sinner,
    but rather that he may turn from his wickedness and live;
    and hath given power, and commandment, to his ministers
    to declare and pronounce to his people, being penitent,
    the absolution and remission of their sins:
    he pardoneth and absolveth all them that truly repent
       and unfeignedly believe his holy gospel.
    Wherefore let us beseech him to grant us true repentance,
       and his Holy Spirit,
    that those things may please him which we do at this present;
    and that the rest of our life hereafter may be pure and holy;
    so that at the last we may come to his eternal joy;
    through Jesus Christ our Lord.
All
   Amen.
   
  or other ministers may say
     
    Grant, we beseech thee, merciful Lord,
    to thy faithful people pardon and peace,
    that they may be cleansed from all their sins,
    and serve thee with a quiet mind;
    through Jesus Christ our Lord.
All
   Amen.
   
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
  as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil.
    For thine is the kingdom,
    the power and the glory,
    for ever and ever.
    Amen.
  Morning Prayer
   
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
   
  These responses are used
     
    O Lord, open thou our lips
All
   and our mouth shall shew forth thy praise.
     
    O God, make speed to save us.
All
   O Lord, make haste to help us.
     
    Glory be to the Father, and to the Son,
    and to the Holy Ghost;
All
   as it was in the beginning, is now, and ever shall be,
    world without end. Amen.
     
    Praise ye the Lord.
All
   The Lord's name be praised.
     
Venite, exultemus Domino  
     
1
   O come, let us sing unto the Lord :
    let us heartily rejoice in the strength of our salvation.
     
2
   Let us come before his presence with thanksgiving :
    and shew ourselves glad in him with psalms.
     
3
   For the Lord is a great God :
    and a great King above all gods.
     
4
   In his hand are all the corners of the earth :
    and the strength of the hills is his also.
     
5
   The sea is his, and he made it :
    and his hands prepared the dry land.
     
6
   O come, let us worship, and fall down :
    and kneel before the Lord our Maker.
     
7
   For he is the Lord our God :
    and we are the people of his pasture, and the sheep of his hand.
     
[8
   Today if ye will hear his voice, harden not your hearts :
    as in the provocation,
         and as in the day of temptation in the wilderness;
     
9
   When your fathers tempted me :
    proved me, and saw my works.
     
10
   Forty years long was I grieved with this generation, and said :
    It is a people that do err in their hearts,
       for they have not known my ways.
     
11
   Unto whom I sware in my wrath :
    that they should not enter into my rest.]
   
Psalm 95
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
Psalmody  
   

Psalm 79

  
 

  
1
 O God, the heathen are come into thine inheritance *
 thy holy temple have they defiled, and made Jerusalem an heap of stones.
  
 
  
2
 The dead bodies of thy servants have they given to be meat unto the fowls of the air *
 and the flesh of thy saints unto the beasts of the land.
  
 
  
3
 Their blood have they shed like water on every side of Jerusalem *
 and there was no man to bury them.
  
 
  
4
 We are become an open shame to our enemies *
 a very scorn and derision unto them that are round about us.
  
 
  
5
 Lord, how long wilt thou be angry *
 shall thy jealousy burn like fire for ever?
  
 
  
6
 Pour out thine indignation upon the heathen that have not known thee *
 and upon the kingdoms that have not called upon thy Name.
  
 
  
7
 For they have devoured Jacob *
 and laid waste his dwelling-place.
  
 
  
8
 O remember not our old sins, but have mercy upon us, and that soon *
 for we are come to great misery.
  
 
  
9
 Help us, O God of our salvation, for the glory of thy Name *
 O deliver us, and be merciful unto our sins, for thy Name’s sake.
  
 
  
10
 Wherefore do the heathen say *
 Where is now their God?
  
 
  
11
 O let the vengeance of thy servants’ blood that is shed *
 be openly shewed upon the heathen in our sight.
  
 
  
12
 O let the sorrowful sighing of the prisoners come before thee *
 according to the greatness of thy power, preserve thou those that are appointed to die.
  
 
  
13
 And for the blasphemy wherewith our neighbours have blasphemed thee *
 reward thou them, O Lord, seven-fold into their bosom.
  
 
  
14
 So we, that are thy people, and sheep of thy pasture, shall give thee thanks for ever *
 and will alway be shewing forth thy praise from generation to generation.
  
 

Psalm 80

  
 

  
1
 Hear, O thou Shepherd of Israel, thou that leadest Joseph like a sheep *
 shew thyself also, thou that sittest upon the cherubims.
  
 
  
2
 Before Ephraim, Benjamin, and Manasses *
 stir up thy strength, and come, and help us.
  
 
  
3
 Turn us again, O God *
 shew the light of thy countenance, and we shall be whole.
  
 
  
4
 O Lord God of hosts *
 how long wilt thou be angry with thy people that prayeth?
  
 
  
5
 Thou feedest them with the bread of tears *
 and givest them plenteousness of tears to drink.
  
 
  
6
 Thou hast made us a very strife unto our neighbours *
 and our enemies laugh us to scorn.
  
 
  
7
 Turn us again, thou God of hosts *
 shew the light of thy countenance, and we shall be whole.
  
 
  
8
 Thou hast brought a vine out of Egypt *
 thou hast cast out the heathen, and planted it.
  
 
  
9
 Thou madest room for it *
 and when it had taken root it filled the land.
  
 
  
10
 The hills were covered with the shadow of it *
 and the boughs thereof were like the goodly cedar-trees.
  
 
  
11
 She stretched out her branches unto the sea *
 and her boughs unto the river.
  
 
  
12
 Why hast thou then broken down her hedge *
 that all they that go by pluck off her grapes?
  
 
  
13
 The wild boar out of the wood doth root it up *
 and the wild beasts of the field devour it.
  
 
  
14
 Turn thee again, thou God of hosts, look down from heaven *
 behold, and visit this vine;
  
 
  
15
 And the place of the vineyard that thy right hand hath planted *
 and the branch that thou madest so strong for thyself.
  
 
  
16
 It is burnt with fire, and cut down *
 and they shall perish at the rebuke of thy countenance.
  
 
  
17
 Let thy hand be upon the man of thy right hand *
 and upon the son of man, whom thou madest so strong for thine own self.
  
 
  
18
 And so will not we go back from thee *
 O let us live, and we shall call upon thy Name.
  
 
  
19
 Turn us again, O Lord God of hosts *
 shew the light of thy countenance, and we shall be whole.
  
 

Psalm 81

  
 

  
1
 Sing we merrily unto God our strength *
 make a cheerful noise unto the God of Jacob.
  
 
  
2
 Take the psalm, bring hither the tabret *
 the merry harp with the lute.
  
 
  
3
 Blow up the trumpet in the new-moon *
 even in the time appointed, and upon our solemn feast-day.
  
 
  
4
 For this was made a statute for Israel *
 and a law of the God of Jacob.
  
 
  
5
 This he ordained in Joseph for a testimony *
 when he came out of the land of Egypt, and had heard a strange language.
  
 
  
6
 I eased his shoulder from the burden *
 and his hands were delivered from making the pots.
  
 
  
7
 Thou calledst upon me in troubles, and I delivered thee *
 and heard thee what time as the storm fell upon thee.
  
 
  
8
 I proved thee also *
 at the waters of strife.
  
 
  
9
 Hear, O my people, and I will assure thee, O Israel *
 if thou wilt hearken unto me,
  
 
  
10
 There shall no strange god be in thee *
 neither shalt thou worship any other god.
  
 
  
11
 I am the Lord thy God, who brought thee out of the land of Egypt *
 open thy mouth wide, and I shall fill it.
  
 
  
12
 But my people would not hear my voice *
 and Israel would not obey me.
  
 
  
13
 So I gave them up unto their own hearts’ lusts *
 and let them follow their own imaginations.
  
 
  
14
 O that my people would have hearkened unto me *
 for if Israel had walked in my ways,
  
 
  
15
 I should soon have put down their enemies *
 and turned my hand against their adversaries.
  
 
  
16
 The haters of the Lord should have been found liars *
 but their time should have endured for ever.
  
 
  
17
 He should have fed them also with the finest wheat-flour *
 and with honey out of the stony rock should I have satisfied thee.
  
 

   
  At the end of each psalm these words are said or sung
   
  Glory be to the Father, and to the Son :
  and to the Holy Ghost;
  as it was in the beginning, is now, and ever shall be :
  world without end. Amen.
   
  Old Testament Reading  
   

First Reading: 2 Kings 23.4-25

King Josiah commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
 And he brought out the grove from the house of the Lord, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
 And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.
 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.
 Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.
 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the Lord, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
 And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.
 And the king commanded all the people, saying, Keep the passover unto the Lord your God, as it is written in the book of this covenant.
 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
 But in the eighteenth year of king Josiah, wherein this passover was holden to the Lord in Jerusalem.
 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.
 And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

   
  Te Deum Laudamus  
   
  Either the Te Deum Laudamus (as follows) or Benedicite, omnia opera is said or sung.
   
  We praise thee, O God; we acknowledge thee to be the Lord.
  All the earth doth worship thee, the Father everlasting.
  To thee all angels cry aloud, the heavens and all the powers therein.
  To thee cherubin and seraphin continually do cry,
  Holy, Holy, Holy, Lord God of Sabaoth;
  Heaven and earth are full of the majesty of thy glory.
  The glorious company of the apostles praise thee.
  The goodly fellowship of the prophets praise thee.
  The noble army of martyrs praise thee.
  The holy Church throughout all the world doth acknowledge thee:
  the Father of an infinite majesty;
  thine honourable, true and only Son;
  also the Holy Ghost the Comforter.
   
  Thou art the King of glory, O Christ.
  Thou art the everlasting Son of the Father.
  When thou tookest upon thee to deliver man,
       thou didst not abhor the Virgin's womb.
  When thou hadst overcome the sharpness of death,
       thou didst open the kingdom of heaven to all believers.
  Thou sittest at the right hand of God, in the glory of the Father.
  We believe that thou shalt come to be our judge.
  We therefore pray thee, help thy servants,
       whom thou hast redeemed with thy precious blood.
  Make them to be numbered with thy saints in glory everlasting.
   
  O Lord, save thy people and bless thine heritage.
  Govern them and lift them up for ever.
  Day by day we magnify thee;
  and we worship thy name, ever world without end.
  Vouchsafe, O Lord, to keep us this day without sin.
  O Lord, have mercy upon us, have mercy upon us.
  O Lord, let thy mercy lighten upon us, as our trust is in thee.
  O Lord, in thee have I trusted; let me never be confounded.
   
  New Testament Reading  
   

Second Reading: 1 Timothy 3

 

This is a true saying, if a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
 One that ruleth well his own house, having his children in subjection with all gravity;
 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
 Holding the mystery of the faith in a pure conscience.
 And let these also first be proved; then let them use the office of a deacon, being found blameless.
 Even so must their wives be grave, not slanderers, sober, faithful in all things.
 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
 These things write I unto thee, hoping to come unto thee shortly:
 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

   
  Benedictus  
   
  Either The Benedictus (as follows) or Jubilate Deo (Psalm 100) is said or sung.
   
 
1
   Blessed be the Lord God of Israel :
  for he hath visited, and redeemed his people;
   
 
2
   And hath raised up a mighty salvation for us :
  in the house of his servant David;
   
 
3
   As he spake by the mouth of his holy Prophets :
  which have been since the world began;
   
 
4
   That we should be saved from our enemies :
  and from the hands of all that hate us;
   
 
5
   To perform the mercy promised to our forefathers :
      and to remember his holy covenant;
       
 
6
   To perform the oath which he sware to our forefather Abraham :
      that he would give us,
       
 
7
   That we being delivered out of the hands of our enemies :
      might serve him without fear,
       
 
8
   In holiness and righteousness before him :
      all the days of our life.
       
 
9
   And thou, child, shalt be called the Prophet of the Highest :
      for thou shalt go before the face of the Lord to prepare his ways;
       
 
10
   To give knowledge of salvation unto his people :
      for the remission of their sins;
       
 
11
   Through the tender mercy of our God :
      whereby the dayspring from on high hath visited us;
       
 
12
   To give light to them that sit in darkness,
         and in the shadow of death :
      and to guide our feet into the way of peace.
     
Luke 1.68-79
   
  Glory be to the Father, and to the Son :
  and to the Holy Ghost;
  as it was in the beginning, is now, and ever shall be :
  world without end. Amen.
   
  The Apostles' Creed  
   
All
   I believe in God the Father almighty,
    maker of heaven and earth:
  and in Jesus Christ his only Son our Lord,
    who was conceived by the Holy Ghost,
    born of the Virgin Mary,
    suffered under Pontius Pilate,
    was crucified, dead, and buried.
    He descended into hell;
    the third day he rose again from the dead;
    he ascended into heaven,
    and sitteth on the right hand of God the Father almighty;
    from thence he shall come to judge the quick and the dead.
    I believe in the Holy Ghost;
    the holy catholic Church;
    the communion of saints;
    the forgiveness of sins;
    the resurrection of the body,
    and the life everlasting.
    Amen.
     
  Prayers  
     
    The Lord be with you.
All
   And with thy spirit.
     
    Let us pray.
     
    Lord, have mercy upon us.
All
   Christ, have mercy upon us.
    Lord, have mercy upon us.
     
All
   Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil. Amen.
     
    O Lord, shew thy mercy upon us.
All
   And grant us thy salvation.
     
    O Lord, save the King.
All
   And mercifully hear us when we call upon thee.
     
    Endue thy ministers with righteousness.
All
   And make thy chosen people joyful.
     
    O Lord, save thy people.
All
   And bless thine inheritance.
     
    Give peace in our time, O Lord.
All
   Because there is none other that fighteth for us,
  but only thou, O God.
     
    O God, make clean our hearts within us.
All
   And take not thy Holy Spirit from us.
     
  Three Collects are said.
     
The Collect of the Day  
     
    O almighty and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done; through Jesus Christ our Lord.
All
   Amen.
     
     
The Collect for Peace  
     
    O God, who art the author of peace and lover of concord,
    in knowledge of whom standeth our eternal life,
    whose service is perfect freedom;
    defend us thy humble servants in all assaults of our enemies;
    that we, surely trusting in thy defence,
    may not fear the power of any adversaries;
    through the might of Jesus Christ our Lord.
All
   Amen.
     
The Collect for Grace  
     
    O Lord, our heavenly Father,
    almighty and everlasting God,
    who hast safely brought us to the beginning of this day;
    defend us in the same with thy mighty power;
    and grant that this day we fall into no sin,
    neither run into any kind of danger,
    but that all our doings may be ordered by thy governance,
    to do always that is righteous in thy sight;
    through Jesus Christ our Lord.
All
   Amen.
     
  The order for the end of the service may include:
     
  hymns or anthems
    a sermon
    further prayers (which may include prayers from here)
     
  This prayer may be used to conclude the service
     
    The grace of our Lord Jesus Christ,
    and the love of God,
    and the fellowship of the Holy Ghost,
    be with us all evermore.
All
   Amen.
   
© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are available from Church House Publishing.

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Implementation copyright © Simon Kershaw, 2002-2020.